isis unveiled: chapter chapter VII (thou great first cause)

“He proves the mysterious sympathy existing between the bodies of the three principle kingdoms of nature, and strengthens his argument by a stupendous catalogue of instances. Many of these were verified by naturalists, but still more have remained unauthenticated; therefore, according to the traditional policy and very equivocal logic of our scientists, they are denied.

For instance, he shows a difference between mineral magnetism and zoomagnetism, or animal magnetism. He demonstrates it in the fact that except in the case of the lodestone all the minerals are magnetized by the higher potency, the animal magnetism, while the latter enjoys it as the direct emanation from the first cause – the Creator.

A needle can be magnetized by simply being held in the hand of a strong-willed man, and amber develops its powers more by the friction of the human hand than by any other object; therefore man can impart his own life, and, to a certain degree, animate inorganic objects. This, “in the eyes of the foolish, is sorcery.”

“The sun is the most magnetic of all bodies”, he says; thus anticipating the theory of General Pleasonton by more than two centuries. “The ancient philosophers never denied the fact”, he adds; “but have at all times perceived that the sun’s emanations were binding all things to itself, and that it imparts this binding power to everything falling under its direct rays.”

As a proof of it he brings the instance of a number of plants being especially attracted to the sun, and others to the moon, and showing their irresistible sympathy to the former by following its course in the heavens.

The plant known as the Githymal, faithfully follows its sovereign, even when it is invisible on account of the fog. The acacia uncloses its petals at its rising, and closes them at its setting. So does the Egyptian lotos and the common sunflower. The nightshade exhibits the same predilection for the moon.

As examples of antipathies or sympathies among plants, he instances the aversion which the vine feels for the cabbage, and its fondness toward the olive-tree; the love of the ranunculus for the water-lily, and of the rue for the fig.

The antipathy which sometimes exists even among kindred substances is clearly demonstrated in the case of the Mexican pomegranate, whose shoots, when cut to pieces, repel each other with the “most extraordinary ferocity.””

H. P. Blavatsky

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