isis unveiled: chapter chapter VII (thou great first cause)

“Baptista Porta, the learned Italian philosopher, notwithstanding his endeavors to show to the world the groundlessness of their accusations of magic being a superstition and sorcery, was treated by later critics with the same unfairness as his colleagues. This celebrated alchemist left a work on Natural Magic, in which he bases all of the occult phenomena possible to man upon the world-soul which binds all with all.

He shows that the astral light acts in harmony and sympathy with all nature; that it is the essence out of which our spirits are formed; and that by acting in unison with their parent-source, our sidereal bodies are rendered capable of producing magic wonders. The whole secret depends on our knowledge of kindred elements.

He believed in the philosopher’s stone, “of which the world hath so great an opinion of, which hath been bragged of in so many ages and happily attained unto by some.” Finally, he throws out many valuable hints as to its “spiritual meaning.”

In 1643, there appeared among the mystics a monk, Father Kircher, who taught a complete philosophy of universal magnetism. His numerous works embrace many of the subjects merely hinted at by Paracelsus. His definition of magnetism is very original, for he contradicted Gilbert’s theory that the earth was a great magnet.

He asserted that although every particle of matter, and even the intangible invisible “powers” were magnetic, they did not themselves constitute a magnet.

There is but one MAGNET in the universe, and from it proceeds the magnetization of everything existing. This magnet is of course what the kabalists term the central Spiritual Sun, or God.

The sun, moon, planets, and stars he affirmed are highly magnetic; but they have become so by induction from living in the universal magnetic fluid – the Spiritual light.”

H. P. Blavatsky

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