stanza 4, slokas 1-5

1. . . . Listen, ye Sons of the Earth, to your instructors—the Sons of the Fire. Learn, there is neither first nor last, for all is one : number issued from no number.
2. Learn what we who descend from the Primordial Seven, we who are born from the Primordial Flame, have learnt from our fathers. . . .
3. From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies ; the one from the egg, the six, and the five. Then the three, the one, the four, the one, the five—the twice seven the sum total. And these are the essences, the flames, the elements, the builders, the numbers, the arupa, the rupa, and the force of Divine Man—the sum total. And from the Divine Man emanated the forms, the sparks, the sacred animals, and the messengers of the sacred fathers within the holy four.
4. This was the army of the voice—the divine mother of the seven. The sparks of the seven are subject to, and the servants of, the first, the second, the third, the fourth, the fifth, the sixth, and the seventh of the seven. These “sparks” are called spheres, triangles, cubes, lines, and modellers; for thus stands the Eternal Nidana—the Oeaohoo, which is:
5. “Darkness” the boundless, or the no-number, Adi-Nidana Svâbhâvat:—
I. The Adi-Sanat, the number, for he is one.
II. The voice of the Lord Svâbhâvat, the numbers, for he is one and nine.
III. The “ formless square.”
And these three enclosed within the O are the sacred four; and the ten are the arupa universe. Then come the “ sons,” the seven fighters, the one, the eighth left out, and his breath which is the light-maker.


“Mr. B. Keightley:  (Reads passage from Secret Doctrine.)

Mme. Blavatsky:  Now I will tell you. You asked what is synonymous there.

Mr. A. Keightley:  Is Father-Mother here synonymous with the third Logos and not with Svabhavat in Darkness, as before, since it has now manifested and differentiated existence, “whereas the other manifested Quaternary and the seven proceed from the mother alone”?

Mme. Blavatsky:  It is synonymous now with the third Logos, and Svabhavat is light, or manifestation. It is called both; it is perfectly interchangeable, as it was synonymous earlier with darkness, there it is Svabhavat in light, and in darkness the “first primordial” are always to be understood as the rays of the third Logos, not otherwise.


They are the direct emanations of the secret [   ], because we reckon twice over.
Father-Mother, Parabrahm, Mulaprakriti, the eternal ideal, the dual ideal potency in our mind and the Logos born from it are eternal. It is simply the difference between the existence – or simply the idea in esse and the idea in actu. I thought I had explained it perfectly well there.

Mr. B. Keightley:  But one wants to come back, to know whether he understands it correctly.

Mme. Blavatsky:  I thought you understood it correctly. Now, 6 is a continuation of this.”

H. P. Blavatsky

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