stanza 3, slokas 10-11

Stanza III
10. Father-Mother spin a web whose upper end is fastened to spirit—the light of the one darkness—and the lower one to its shadowy end, matter; and this web is the universe spun out of the two substances made in one, which is Svâbhâvat.
11. It expands when the breath of fire is upon it; it contracts when the breath of the mother touches it. Then the sons dissociate and scatter, to return into their mother’s bosom at the end of the great day, and re-become one with her; when it is cooling it becomes radiant, and the sons expand and contract through their own selves and hearts; they embrace infinitude.

 

 
“Mr. A. Keightley:  Then question 4.

 
Mr. B. Keightley:  Before you pass on to that there is this. You say the inner force, the imprisoned force, causes contraction, and the father or external force, expansion.

 
Mme. Blavatsky:  That is to say, that force which works inside or something which has form works, and has always to unite itself with that other force which is absolute; and therefore this force tends to take a form. By that action it assumes a form, whereas the other tries to expand and has no form.

 
Mr. Kingsland:  Would not a very good example be the case of a lump of ice in water? It is an expansion of the same material as the water, but the force makes it contract and form into ice, which is something in the manifested plane; and it is always tending to go back again.

 
Mme. Blavatsky:  And what forms the ice, your scientists don’t say. They are right in the detail, but not in the general explanation.

 
Mr. A. Keightley:  (Reads again question 4.)

 
Mme. Blavatsky:  That is a nice question, “when”. When the imprisoned force and intelligence inherent in every atom of differentiation – as of homogeneous matter – arrives at a point when both become the slaves of that intelligent force which we call Divine free-will, represented by the Dhyani-Buddhas.

 
When the centripetal and centrifugal forces of life and being are subjected to by the one nameless force, which brings order in disorder and establishes harmony and chaos then. I cannot tell you anything else.

 
How can I name to you the precise hour and time in a process, the duration of which is perfectly, and which the Hindus and the Buddhists, as you know, put in figures.

 
Mr. A. Keightley:  The object of the question was at what stage of the process. Now, question 5. What is meant by the web becoming radiant when it cools?

 
Mme. Blavatsky:  Just that which is said in the paragraph two of the comments which follow the Stanza. (The President reads the passage from The Secret Doctrine.)”

 
H. P. Blavatsky

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