“The story of the prince Radzivil is well known. It was the undeniable deception of the monks and nuns surrounding him and his own confessor which made the Polish nobleman become a Lutheran. He felt at first so indignant at the “heresy” of the Reformation spreading in Lithuania, that he traveled all the way to Rome to pay his homage of sympathy and veneration to the Pope. The latter presented him with a precious box of relics.
On his return home, his confessor saw the Virgin, who descended from her glorious abode for the sole purpose of blessing these relics and authenticating them. The superior of the neighboring convent and the mother-abbess of a nunnery both saw the same vision, with a re-enforcement of several saints and martyrs; they prophesied and “felt the Holy Ghost” ascending from the box of relics and overshadowing the prince. A demoniac provided for the purpose by the clergy was exorcised in full ceremony, and upon being touched by the box immediately recovered, and rendered thanks on the spot to the Pope and the Holy Ghost. After the ceremony was over the guardian of the treasury in which the relics were kept, threw himself at the feet of the prince, and confessed that on their way back from Rome he had lost the box of relics.
Dreading the wrath of his master, he had procured a similar box, “which he had filled with the small bones of dogs and cats”; but seeing how the prince was deceived, he preferred confessing his guilt to such blasphemous tricks. The prince said nothing but continued for some time testing – not the relics, but his confessor and the vision-seers. Their mock raptures made him discover so thoroughly the gross impositions of the monks and nuns, that he joined the Reformed Church.
This is history. Bayle shows that when the Roman Church is no longer able to deny that there have been false relics, she resorts to sophistry, and replies that if false relics have wrought miracles, it is “because of the good intentions of the believers who thus obtained from God, a reward, of their good faith!”
The same Bayle shows, by numerous instances, that whenever it was proved that several bodies of the same saint, or three heads of him, or three arms, (as in the case of Augustine), were said to exist in different places, and that they could not well be all authentic, the cool and invariable answer of the Church was that they were all genuine; for “God had multiplied and miraculously reproduced them for the greater glory of His Holy Church!” In other words, they would have the faithful believe that the body of a deceased saint may, through divine miracle, acquire the physiological peculiarities of a crawfish!”
H. P. Blavatsky