isis unveiled, vol 2: chapter i (the church)

“”Everyone knows”, wrote the great Manichean of the third century, Fauste, “that the Evangeliums were written neither by Jesus Christ, nor his apostles, but long after their time by some unknown persons, who, judging well that they would hardly be believed when telling of things, they had not seen themselves, headed their narratives with the names of the apostles or of disciples contemporaneous with the latter.”

Commenting upon the subject, A. Franck, the learned Hebrew scholar of the Institute and translator of the Kabala, expresses the same idea. “Are we not authorized”, he asks, “to view the Kabala as a precious remnant of religious philosophy of the Orient, which, transported into Alexandria, got mixed to the doctrine of Plato, and under the usurped name of Dionysius the Areopagite, bishop of Athens, converted and consecrated by St. Paul, was thus enabled to penetrate into the mysticism of the mediaeval ages?”

Says Jacolliot: “What is then the religious philosophy of the Orient, which has penetrated into the mystic symbolism of Christianity? We answer: This philosophy, the traces of which we find among the Magians, the Chaldeans, the Egyptians, the Hebrew kabalists, and the Christians, is none other than that of the Hindu Brahmans, the sectarians of the pitris, or the spirits of the invisible worlds which surrounds us.”

But if the Gnostics were destroyed, the Gnosis, based on the secret science of sciences, still lives. It is the earth which helps the woman, and which is destined to open her mouth to swallow up mediaeval Christianity, the usurper and assassin of the great master’s doctrine.

The ancient Kabala, the Gnosis, or traditional secret knowledge was never without its representatives in any age or country. The trinities of initiates, whether passed into history or concealed under the impenetrable veil of mystery, are preserved and impressed throughout the ages. They are known as Moses, Aholiab, and Bezaleel, the son of Uri, the son of Hur, as Plato, Philo, and Pythagoras, etcetera.

At the transfiguration we see them as Jesus, Moses, and Elias, the three Trismegisti; and three kabalists, Peter, James, and John – whose revelation is the key to all wisdom. We found them in the twilight of Jewish history as Zoroaster, Abraham, and Terah, and later as Henoch, Ezekiel, and Daniel.”

H. P. Blavatsky

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