isis unveiled: xiii (alchemy)

“Dion Boucicault makes use of an incident of this kind in his powerful drama Louis XI.; and Charles Kean created a profound impression in the character of the French monarch, when the dead man revives for an instant and clutches the crown as the heir-apparent approaches it.

Levi says that resuscitation is not impossible while the vital organism remains undestroyed, and the astral spirit is yet within reach. “Nature”, he says, “accomplishes nothing by sudden jerks, and eternal death is always preceded by a state which partakes somewhat of the nature of lethargy. It is a torpor which a great shock or the magnetism of a powerful will can overcome.”

He accounts in this manner for the resuscitation of the dead man thrown upon the bones of Elisha. He explains it by saying that the soul was hovering at that moment near the body; the burial party, according to tradition, were attacked by robbers; and their fright communicating itself sympathetically to it, the soul was seized with horror at the idea of its remains being desecrated, and “reentered violently into its body to raise and save it.”

Those who believe in the survival of the soul can see in this incident nothing of a supernatural character, it is only a perfect manifestation of natural law. To narrate to the materialist such a case, however well attested, would be but an idle talk; the theologian, always looking beyond nature for a special providence, regards it as a prodigy. Eliphas Levi says: “They attributed the resuscitation to the contact with the bones of Elisha; and worship of relics dates logically from his epoch.” 

Balfour Stewart is right, scientists “know nothing, or next to nothing, of the ultimate structure and properties of matter, whether organic or inorganic.”

H. P. Blavatsky

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