“For the lover of metaphor, science may be likened to a twinkling star shining with resplendent brightness through rifts in a bank of densely-black clouds. If her votaries cannot define that mysterious attraction which draws into concrete masses the material particles which form the smallest pebble on the ocean-beach, how can they define the limits at which the possible stops and the impossible begins?
Why should there be an attraction between the molecules of matter, and none between those of spirit?
If, out of the material portion of the ether, by virtue of the inherent restlessness of its particles, the forms of worlds and their species of plants and animals can be evolved, why, out of the spiritual part of the ether, should not successive races of beings, from the stage of monad to that of man, be developed; each lower form unfolding a higher one until the work of evolution is completed on our earth, in the production of immortal man?
It will be seen that, for the moment, we entirely put aside the accumulated facts which proves the case, and submit it to the arbitrament of logic. By whatsoever name the physicists may call the energizing principle in matter is of no account; it is a subtile something apart from the matter itself, and, as it escapes their detection, it must be something besides matter.
If the law of attraction is admitted as governing the one, why should it be excluded from influencing the other? Leaving logic to answer, we turn to the common experience of mankind, and there find a mass of testimony corroborative of the immortality of the soul, if we judge but from analogies.
But we have more than that – we have the unimpeachable testimony of thousands upon thousands, that here is a regular science of the soul, which, notwithstanding that it is now denied the right of a place among other sciences, is a science.
This science, by penetrating the arcana of nature far deeper than our modern philosophy ever dreamed possible, teaches us how to force the invisible to become visible; the existence of elementary spirits; the nature and magical properties of the astral light; the power of living men to bring themselves into communication with the former through the latter.
Let them examine the proofs with the lamp of experience, and neither the Academy nor the Church, for which Father Felix so persuasively spoke, can deny them.”
H. P. Blavatsky