“If the “spirit”, or the divine portion of the soul, is pre-existent as a distinct being from all eternity, as Origen, Synesius, and other Christian fathers and philosophers taught, and if it is the same, and nothing more than the metaphysically-objective soul, how can it be otherwise than eternal?
And what matter it in such a case, whether man leads an animal or a pure life, if, do what he may, he can never lose his individuality.
This doctrine is as pernicious in its consequences as that of vicarious atonement. Had the latter dogma, in company with the false idea that we are all immortal, been demonstrated to the world in its true light, humanity would have been bettered by its propagation.
Crime and sin would be avoided, not for fear of earthly punishment, or of a ridiculous hell, but for the sake of that which lies the most deeply rooted in our inner nature – the desire of an individual and distinct life in the hereafter, the positive assurance that we cannot win it unless we “take the kingdom of heaven by violence”, and the conviction that neither human prayers nor the blood of another man will save us from individual destruction after death, unless we firmly link ourselves during our terrestrial life with our own immortal spirit – our GOD.”
H. P. Blavatsky