isis unveiled: chapter IX (as above, so below…)

“The everlasting conflict between the world-religions – Christianity, Judaism, Brahmanism, Paganism, Buddhism, proceeds from this one source: Truth is known but to the few; the rest, unwilling to withdraw the veil from their own hearts, imagine it blinding the eyes of their neighbor. The god of every exoteric religion, including Christianity, notwithstanding its pretensions to mystery, is an idol, a fiction, and cannot be anything else.

Moses, closely-veiled, speaks to the stiff-necked multitudes of Jehovah, the cruel, anthropomorphic deity, as of the highest God, burying in the bottom of his heart that truth which cannot be “either spoken of or revealed.”

Kapila cuts with the sharp sword of his sarcasms the Brahman-Yoggins, who in their mystical visions pretend to see the HIGHEST one. Gautama-Buddha conceals, under an impenetrable cloak of metaphysical subtitles, the verity, and is regarded by posterity as an atheist.

Pythagoras, with his allegorical mysticism and metempsychosis, is held for a clever impostor, and is succeeded in the same estimation by other philosophers, like Apollonius and Plotinus, who are generally spoken of as visionaries, if not charlatans.

Plato, whose writings were never read by the majority of our great scholars but superficially, is accused by many of his translators of absurdities and puerilities, and even of being ignorant of his own language; most likely for saying, in reference to the Supreme, that “a matter of that kind cannot be expressed by words, like other things to be learned”; and making Protagoras lay too much stress on the use of “veils”.

We could fill a whole volume with names of misunderstood sages, whose writings – only because our materialistic critics feel unable to lift the “veil”, which shrouds them – pass off in a current way for mystical absurdities.

The most important feature of this seemingly incomprehensible mystery lies perhaps in the inveterate habit of the majority of readers to judge a work by its words and insufficiently-expressed ideas, leaving the spirit of it out of the question.”

H. P. Blavatsky

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