“The allegory of the Fall of man and the fire of Prometheus is also another version of the myth of the rebellion of the proud Lucifer, hurled down to the bottomless pit – Orcus. In the religion of the Brahmans, Moisasure, the Hindu Lucifer, becomes envious of the Creator’s resplendent light, and at the head of a legion of inferior spirits rebels against Brahma, and declares war against him.
Like Hercules, the faithful Titan, who helps Jupiter and restores to him his throne, Siva, the third person of the Hindu trinity, hurls them all from the celestial abode in Honderah, the region of eternal darkness. But here the fallen angels are made to repent of their evil deed, and in the Hindu doctrine they are all afforded the opportunity to progress.
In the Greek fiction, Hercules, the Sun-god, descends to Hades to deliver the victims from their tortures; and the Christian Church also makes her incarnate god descend to the dreary Plutonic regions and overcome the rebellious ex-archangel.
In their turn the kabalists explain the allegory in a semi-scientific way. Adam the second, or the first-created race which Plato calls gods, and the Bible the Elohim, was not triple in his nature like the earthly man: i.e., he was not composed of soul, spirit, and body, but was a compound of sublimated astral elements into which the “Father” had breathed an immortal, divine spirit.
The latter, by reason of its godlike essence, was ever struggling to liberate itself from the bonds of even that flimsy prison; hence the “sons of God”, in their imprudent efforts, were the first to trace a future model for the cyclic law. But, man must not be “like one of us”, says the Creative Deity, one of the Elohim “intrusted with the fabrication of the lower animal.”
And thus it was, when the men of the first race had reached the summit of the first cycle, they lost their balance, and their second envelope, the grosser clothing (astral body), dragged them down the opposite arc.
This kabalistic version of the sons of God (or of light) is given in the Codex Nazaraeus. Bahak-Zivo, the “father of genii, is ordered to ‘construct creatures.'” But, as he is “ignorant of Orcus”, he fails to do so and calls in Fetahil a still purer spirit to his aid, who fails still worse.”
H. P. Blavatsky