isis unveiled: chapter chapter VII (thou great first cause)

“It is easy to comprehend that a fact given in 1731, testifying to another fact which happened during the papacy of Paul III., for instance, is disbelieved in 1876. And when scientists are told that the Romans preserved lights in their sepulchres for countless years by the oiliness of gold; and that one of such ever-burning lamps was found brightly burning in the tomb of Tullia, the daughter of Cicero, not withstanding that the tomb had been shut up fifteen hundred and fifty years – they have certain rights to doubt, and even disbelieve the statement, until they assure themselves, on the evidence of their own senses, that such a thing is possible. In such a case they can reject the testimony of all the ancient and medieval philosophers.

The burial of living fakirs and their subsequent resuscitation, after thirty days of inhumation, may have a suspicious look to them. So also with the self-infliction of mortal wounds, and the exhibition of their own bowels to the persons present by various lamas, who heal such wounds almost instantaneously.

For certain men who deny the evidence of their own senses as to phenomena produced in their own country, and before numerous witnesses, the narratives to be found in classical books, and in the notes of travelers, must of course seem absurd.

But what we will never be able to understand is the collective stubbornness of the Academies, in the face of such bitter lessons in the past, to these institutions which have so often “darkened counsel by words without knowledge.”

Like the Lord answering Job “out of the whirlwind”, magic can say to modern science: “where wast thou when I laid the foundations of the earth? declare, if thou hast understanding!” And who art thou who dare say to nature, “Hitherto shalt thou come, but no further; and here shall thy proud waves be stayed”?”

H. P. Blavatsky

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