isis unveiled: chapter v (one common origin)

“While the vegetation and fruitage of his vines were stimulated to an incredible activity by the artificial violet light, the magnetic fluid emanating from the hands of the fakir effected still more intense and rapid changes in the vital function of the Indian plants. It attracted and concentrated the akasa, or life-principle, on the germ.

His magnetism, obeying his will, drew up the akasa in a concentrated current through the plant towards his hands, and by keeping up an unintermitted flow for the requisite space of time, the life-principle of the plant built up cell after cell, layer after layer, with preternatural activity, until the work was done.

The life-principle is but a blind force obeying a controlling influence.

In the ordinary course of nature the plant-protoplasm would have concentrated and directed it at a certain established rate. This rate would have been controlled by the prevalent atmospheric conditions; its growth being rapid or slow, and, in stalk or head, in proportion to the amount of light, heat, and moisture of the season.

But the fakir, coming to the help of nature with his powerful will and spirit purified from the contact with matter, condenses, so to speak, the essence of plant-life into its germ, and forces it to maturity ahead of its time. This blind force being totally submissive to his will, obey it with servility.

If he chose to imagine the plant as a monster, it would as surely become such, as ordinarily it would grow in its natural shape; for the concrete image – slave to the subjective model outlined in the imagination of the fakir – is forced to follow the original in its least detail, as the hand and brush of the painter follow the image which they copy from his mind.

The will of the fakir-conjurer forms an invisible but yet, to it, perfectly objective matrix, in which the vegetable matter is caused to deposit itself and assume the fixed shape.

The will creates; for the will in motion is force, and force produces matter.”

H. P. Blavatsky

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