“”Positivism”, perorates one of them, “is an integral doctrine. It rejects completely all forms of theological and metaphysical belief; all forms of supernaturalism, and thus – Spiritualism. The true positive spirit consists in substituting the study of the invariable laws of phenomena for that of their so-called causes, whether proximate or primary.
On this ground it equally rejects atheism; for the atheist is at bottom a theologian”, he adds, plagiarizing sentences from Littre’s works:
“the atheist does not reject the problems of theology, only the solution of these, and so he is illogical. We Positivists reject the problem in our turn on the ground that it is utterly inaccessible to the intellect, and we would only waste our strength in a vain search for first and final causes. As you see, Positivism gives a complete explanation [?] of the world, of man, his duty and destiny….”!
Very brilliant this; and now, by way of contrast, we will quote what a really great scientist, Professor Hare, thinks of this system.
“Comte’s positive philosophy”, he says, “after all, is merely negative. It is admitted by Comte, that he knows nothing of the sources and causes of nature’s laws; that their origination is so perfectly inscrutable as to make it idle to take up time in any scrutiny for that purpose….
Of course his doctrine makes him avowedly a thorough ignoramus, as to the causes of laws, or the means by which they are established, and can have no basis but the negative argument above stated, in objecting to the facts ascertained in relation to the spiritual creation.
Thus, while allowing the atheist his material dominion, Spiritualism will erect within and above the same space a dominion of an importance as much greater as eternity is to the average duration of human life, and as the boundless regions of the fixed stars are to the habitable area of this globe.””
H. P. Blavatsky