stanza 5, slokas 1-3

Stanza V
1. The Primordial Seven, the First Seven Breaths of the Dragon of Wisdom, produce in their turn from their Holy Circumgyrating Breaths the Fiery Whirlwind.
2. They make of Him the Messenger of their will. The Dzyu becomes Fohat, the swift son of the Divine sons whose sons are the Lipika, runs circular errands. Fohat is the steed and the thought is the rider. He passes like lightning through the fiery clouds; takes three, and five, and seven strides through the seven regions above, and the seven below. He lifts his voice, and calls the innumerable sparks, and joins them.
3. He is their guiding spirit and leader. When he commences work, he separate the sparks of the Lower Kingdom that float and thrill with joy in their radiant dwellings, and form therewith the germs of wheels. He places them in the six directions of space, and one in the middle – the central wheel.

 

 

“Mr. A. Keightley:  Question 6.  Are the atoms – in the occult sense of the term – eternal and indestructible, like the Monads of Leibniz, or are they dissolved during Pralaya?

 
Mme. Blavatsky:  Now look at this question, if you please. This proves that the atoms are in your conceptions somethings, when there is no such thing in this world as atoms, except as mathematical points, as I say.

 
The atoms, whether representing the Monads of Leibniz or the eternal and indestructible mathematical points of substance which our occult doctrine teaches, can neither be dissolved during Pralaya nor re-form during Manvantara.

 
The atoms do not exist as appreciable quantities of matter on any plane. They are mathematical points of unknown quantity here. And whatever they are or may be on the seventh plane, each is and must be logically an absolute universe in itself, reflecting other universes and yet it is not matter and it is not spirit.

 
Now, will you understand this? This is to say that which is Mahat or divine ideation, a sum total, and is a conceived fraction. Now when I speak of fraction, please don’t allow your materialistic conceptions to imagine that Absolute can be divided into parts or pieces.

 
The Absolute is everywhere, even in the smallest molecules of matter. It can neither be pressed into the infinitesimal part, nor enlarged into a limitless cosmos; it is both. And so much the worse for us who have not enough of the metaphysical element to understand the explanation.

 
How could Brahma be called, Anu for instance – an atom – if it was not something of the kind that I tried to explain to you? If it could be conditioned or limited by space or time or anything?

 
The atom is and is not. the atom is the mathematical point, the potentiality in space; and there is not, I suppose, a space in this world that is not an atom. If you call it molecule, it is a different thing. But if you speak about the atoms of Democritus (4th century philosopher, known for his atomic theory of the universe) it is a different thing. Maybe he has been given it in a very materialistic way, but if you speak about the atom, that which we call Anu, then certainly they have no substance that we know of.

 
Dr. Williams:  Then what would you say was the ultimate constitution of the ordinary gases, like hydrogen and oxygen?

 
Mme. Blavatsky:  Everything is an atom, but what are these atoms? We cannot see them, we cannot smell them or divide them; atoms are something science has accepted simply as hypothesis.

 
Dr. Williams:  Most of them are detected by some one or other of the senses, if you admit that the gases do exist in the atomic form.

 
Mme. Blavatsky:  Yes, if you call them molecules – the molecules that you have not yet come to, that Crookes has tried to divide and subdivide and he could not catch them, because every one of them might be divided ad infinitum – but when that becomes homogeneous, then you find these molecules become atoms. They may be the atoms of Democritus or somebody else, but they are not the atoms of esoteric science. It is quite a different thing.”

 
H. P. Blavatsky

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