stanza 4, slokas 1-5

STANZA IV
1. . . . Listen, ye Sons of the Earth, to your instructors—the Sons of the Fire. Learn, there is neither first nor last, for all is one : number issued from no number.
2. Learn what we who descend from the Primordial Seven, we who are born from the Primordial Flame, have learnt from our fathers. . . .
3. From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies ; the one from the egg, the six, and the five. Then the three, the one, the four, the one, the five—the twice seven the sum total. And these are the essences, the flames, the elements, the builders, the numbers, the arupa, the rupa, and the force of Divine Man—the sum total. And from the Divine Man emanated the forms, the sparks, the sacred animals, and the messengers of the sacred fathers within the holy four.
4. This was the army of the voice—the divine mother of the seven. The sparks of the seven are subject to, and the servants of, the first, the second, the third, the fourth, the fifth, the sixth, and the seventh of the seven. These “sparks” are called spheres, triangles, cubes, lines, and modellers; for thus stands the Eternal Nidana—the Oeaohoo, which is:
5. “Darkness” the boundless, or the no-number, Adi-Nidana Svâbhâvat:—
I. The Adi-Sanat, the number, for he is one.
II. The voice of the Lord Svâbhâvat, the numbers, for he is one and nine.
III. The “ formless square.”
And these three enclosed within the O are the sacred four; and the ten are the arupa universe. Then come the “ sons,” the seven fighters, the one, the eighth left out, and his breath which is the light-maker.

 

 

“Mr. A. Keightley:  Sloka 4, page 95.

 
Mr. B. Keightley:  (Reads passage from The Secret Doctrine.)

 
Mr. A. Keightley:  Question 9. “What is the connection between the life-winds and the senses, and the connection of the intelligences with the latter?”

 
Mme. Blavatsky:  There – a question to answer for one woman alone! Life-winds, or the various modes of in-breathing and out-breathing and changing thereby the polarity of one’s object and state, and consciousness, and principles and so on is all esoteric, of course, but what can I tell you more?

 
It being esoteric, the connection between the intelligences – and I suppose by the intelligences, you mean the Dhyan-Chohans – and the senses is all given in the Esoteric Instructions, numbers 1 and 2, if you know what that means. It is all given, the correspondencies.

 
Now, why should you come and make me speak here of things that are perfectly explained? I don’t know.

 
Mr. A. Keightley:  Because it is elucidation of points in The Secret Doctrine.

 
Mr. B. Keightley:  One point is that in the Theosophist the life-winds have been explained not as breath at all but as forces operating in the body, having nothing to do, apparently, with the actual in and out breathing.

 
Mme. Blavatsky:  I never heard that the Theosophist was anything but an exoteric exposition of things. You won’t find in the Theosophist [   ], and he who thinks that the [   ] can perform miracles, and find a yogi, will find himself very much mistaken indeed, because here, where they will call a thing, perhaps, a table, it will mean a kind of juice of a plant; and when he says put your right leg in such a posture, it means you have to turn your cheek or your eye to a certain star. It is perfectly all blind and nothing else. You have to take yogi theosophy and give it word for word, and he who relies upon it will make a sore yogi, I can assure you.”

 
H. P. Blavatsky

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