stanza 3, slokas 10-11

Stanza III
10. Father-Mother spin a web whose upper end is fastened to spirit—the light of the one darkness—and the lower one to its shadowy end, matter; and this web is the universe spun out of the two substances made in one, which is Svâbhâvat.
11. It expands when the breath of fire is upon it; it contracts when the breath of the mother touches it. Then the sons dissociate and scatter, to return into their mother’s bosom at the end of the great day, and re-become one with her; when it is cooling it becomes radiant, and the sons expand and contract through their own selves and hearts; they embrace infinitude.



“Mr. Kingsland:  It seems to me that Dr. Williams’ questions amounts to this:  he wants to know how we can get at or appreciate what it is that acts upon matter.

Mme. Blavatsky:  It is the inherent force which covers the whole ground of consciousness and life and everything that you can think of; and at the same time there is a consciousness which acts on it. And these are the things I am going to give you the proofs of, now that your science is at loggerheads with itself.

Dr. Williams:  Here is another way of putting it. We have to begin at the beginning, at the Absolute. Then we have next the manifestation of the Absolute. The moment you have the manifestation of anything, you have an idea, you can predicate something about it; but if you go back to anything in which you can predicate nothing, you will never come to the Absolute.

Now how is it possible to say anything or predicate a condition of that which transcends consciousness?

Mme. Blavatsky:  But we don’t postulate anything about it. We say this transforms itself through the planes, the various planes of manifestation, until it reaches this plane of objective scientific perception – even scientific – and that those things that you know are forces in nature, as they can prove to you.

There is something beyond; and this is proven by that that even the laws of Newton and Kepler can be perfectly contradicted and proven to be wrong. And this is what I have been preparing here, because with your question I felt like an old war-horse that gets the smell of powder, and I just put to you the explanation.

Mr. Kingsland:  I think Dr. Williams seems to suppose that if you pass our plane of consciousness you get to the Absolute.

Mme. Blavatsky:  Oh, no, not at all. This passes through a plane that we can have some idea of. For us it is perfectly invisible. The men of science don’t want to admit it, just because they cannot smell it or touch it, or hear it, or bring it to be perceived with their senses.”

H. P. Blavatsky

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