stanza 3, slokas 10-11

Stanza III
10. Father-Mother spin a web whose upper end is fastened to spirit—the light of the one darkness—and the lower one to its shadowy end, matter; and this web is the universe spun out of the two substances made in one, which is Svâbhâvat.
11. It expands when the breath of fire is upon it; it contracts when the breath of the mother touches it. Then the sons dissociate and scatter, to return into their mother’s bosom at the end of the great day, and re-become one with her; when it is cooling it becomes radiant, and the sons expand and contract through their own selves and hearts; they embrace infinitude.

 

 

“Mr. B. Keightley:  “To return into their mother’s bosom at the end of the great day.”

 
Mme. Blavatsky:  You see, you have to know the inherent powers of every atom, you have to know what really matter is on this plane, and what matter is before it is differentiated. Now, there; I have tried to give you the explanation. I don’t know whether I have succeeded or not.

 
Now, for instance, take the proposition of Sir Isaac Newton, viz., that every particle of matter has the property of attraction for each other particle, etc. You know the well-known proposition. Very well. It is correct from one aspect.

 
Then also there is Leibniz. He speaks about the Monads and says every atom is a universe in itself, which acts through its own inherent force.

 
This is also true, but one speaks from the standpoint of psychology, and the other from that of physical science; and both say that which has neither beginning nor end, because it does not explain anything. It is perfectly impossibility.

 
It is only occultism that comes and reconciles the two and shows that there is something else in it. They are incomplete. Man also is an atom having attraction and repulsion in him, because he is the microcosm of the macrocosm. But would it be true to say that because of that force he moves and acts independently of every other, or could act and move, unless there were a greater force and intelligence than his own to allow him to live and move?

 
I speak about that high element of force and intelligence, that is to say, your physical science says that every atom has its inherent force in itself, and that there is no extra cosmic matter – a thing for which you pitch into me, Dr. Williams, because you say science will not allow the extra cosmic force.

 
Dr. Williams:  I didn’t mean to put it in that sense.

 
Mme. Blavatsky:  No, but you will read it afterwards. Your physical scientists, as far as I understand them – it seems to me I understand them to say that every atom has its own inherent force in itself, and that is what makes Haeckel (German biologist) say, for instance, that matter has created itself, that it gave itself a kick and did everything by itself. There is nothing else.

 
Very well, I have no objection to that, but there is something else, therefore there is a force inherent in the atom, and one which acts on the atom, and this is that which I wanted to explain to you.

 
Now one of my objects in The Secret Doctrine is to prove that planetary movements cannot be accounted for satisfactorily by the sole theory of gravitation, and this leads me to say that besides force acting in matter there is also that other force which acts on matter.

 
Take, for instance, a sponge (Maybe the sponge will be a very bad simile, but still it will give the idea of what I want to show.) Take a sponge, it is soaked through and through in seawater. Every atom of it is, so to say, a dried atom or particle of seawater, yet the waves around it will toss and guide it.

 
Now these waves are the same as those inside it, as those which created it, and which even have created that sponge which has become objective matter and perfectly specific matter. It is just the same with every atom in the universe.

 
What I seek to express then is this:  when we speak of modified conditions of spirit-matter, which is in reality force, and call them by various names, such as heat, cold, light, darkness, repulsion, attraction, electricity, magnetism and so on, all these for the occultists are simply names and expressions of difference in manifestation of one and the same force, which is always dual, at least in differentiation, but not in specific differences of force.

 
For all such differences in the objective world result only from the peculiarities of the differentiation of matter on which the one free force acts, helped in this by the portion of its essence which we call imprisoned force.

 
Now I must tell you that a force is one, but it differs in its aspects according to whether it is on the manifested plane, where it is encased and imprisoned in an atom or in any form that you can imagine, or whether it is this free force which I have just tried to show you, as in the illustration of the sponge.

 
There is the other force which is absolute totality, that force is not a force only, it is all, it is life, it is consciousness. But all this is absolute, and all this not having any relation to the finite, certainly, of course, we cannot regard it or compare it with the things that we see in the manifested universe. You understand my idea, Dr. Williams?

 
Dr. Williams:  Yes, I think I do. This is rather anticipating the questions which are to follow.

 
Mme. Blavatsky:  That is not my fault.”

 
H. P. Blavatsky

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