stanza 3, slokas 5-9

5. The root remains, the light remains, the curds remain, and still Oeaohoo is one.
6. The root of life was in every drop of the ocean of immortality, and the ocean was radiant light, which was fire, and heat, and motion. Darkness vanished and was no more ; it disappeared in its own essence, the body of fire and water, or father and mother.
7. Behold, oh Lanoo! The radiant child of the two, the unparalleled refulgent glory: Bright Space Son of Dark Space, which emerges from the depths of the great dark waters. It is Oeaohoo the younger, the * * * He shines forth as the son; he is the blazing Divine Dragon of Wisdom ; the One is Four, and Four takes to itself Three, and the Union produces the Sapta, in whom are the seven which become the Tridasa (or the hosts and the multitudes). Behold him lifting the veil and unfurling it from east to west. He shuts out the above, and leaves the below to be seen as the great illusion. He marks the places for the shining ones, and turns the upper into a shoreless sea of fire, and the one manifested into the great waters.
8. Where was the germ and where was now darkness? Where is the spirit of the flame that burns in thy lamp, oh Lanoo? The germ is that, and that is light, the white brilliant son of the dark hidden father.
9. Light is cold flame, and flame is fire, and fire produces heat, which yields water: the water of life in the great mother.

“Mr. B. Keightley:  Question 9. In what sense can electricity be called an entity?

Mme. Blavatsky:  In what sense shall I explain once for all so as not to have the same question repeated over and over again every Thursday? In what sense can I explain it to you? How many times have I explained it, and yet you come back?

Electricity in a lamp is one thing. Fohat is the cause of that one spark in its millions of aspects, or the said spark in the lamps is quite another thing. Which do you want me to explain? Fohat is not electricity and electricity is not Fohat.

Fohat is the sum total of the universal cosmic; electricity is an entity, because entity is that which is from the word [   ] (Entity comes from the Latin root ens, “being”, of esse, “to be”) to be and which exists for us, if not independently, by itself, apart from us.

Fohat is an entity, but electricity is a mere relative signification. If taken in the usual scientific sense, Fohat is spoken of as cosmic electricity – as the sun is said to get in one’s eye or face or in one’s garden, but surely it is not the sun that gets into one’s eyes or face.

The sun is an entity, and you would hardly call the effect of one of its beams an entity. Electricity is the molecular principle in the physical universe, and here on earth, because, being generated as it is in every disturbance of molecular equilibrium, it then becomes, so to say, the kama-rupa of the object in which such disturbance takes place.

Rub amber and it will give birth to a sun whose name is Fohat, if you like it, on the lower plane, because in one sense Fohat means birth of life from an apparently inanimate object.

Rub a nettle between your thumb and finger and you will obtain by the grace of Fohat an effect or a son in the shape of boils and blisters on them. That is also Fohat.

All is electricity, it is all an electric thing, from the nettle up to the lightning that kills you, it is just the same. It is simply the aspect of that one universal fire, and this one aspect is electricity. It is everything, but in various shapes.

Mr. _____:   Do you mean to say there is only one force in Nature?

Mme. Blavatsky:   In reality there is only one, and on the manifested plane it shows itself in millions of various forms.”

H. P. Blavatsky

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