stanza 3, slokas 1-3

STANZA III.
1. . . . The last vibration of the seventh eternity thrills through infinitude. The mother swells, expanding from within without, like the bud of the lotus.
2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.

 

“Mr. Scott-Elliot:  What would you call the duration of a minor Manvantara?

 
Mme. Blavatsky:  If you take the exoteric duration, it is one thing. I could not tell you.

 
Mr. B. Keightley:  Manvantara simply means the period of activity. You may speak about it as twelve hours of daylight and Pralaya of the night, or you may speak of Manvantara as the individual life of man.

 
Mme. Blavatsky:  There are seven kinds of Pralaya and seven kinds of Manvantara, and they are all mentioned, from the Vishnu Purana to the last ones; all kinds of Pralayas and Manvantara also.

 
Mr. B. Keightley:  It simply means a period of activity and it is not limited in any of the Theosophical writings. It is never used in a definite sense as meaning a definite period of years; you have to gather from the context what period is spoken of a specific period of time.

 
Mr. Scott-Elliot:  During which the rays circle round the seven globes.

 
Mr. B. Keightley:  You have to gather from the context what the extent of the Manvantara that is spoken of is, but you cannot go very far wrong, because what applies on one scale applies to the smaller scale, just as you take it.”

 
H. P. Blavatsky

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