stanza 3, slokas 1-3

1. . . . The last vibration of the seventh eternity thrills through infinitude. The mother swells, expanding from within without, like the bud of the lotus.
2. The vibration sweeps along, touching with its swift wing the whole universe and the germ that dwelleth in darkness: the darkness that breathes over the slumbering waters of life. . .
3. Darkness radiates light, and light drops one solitary ray into the mother-deep. The ray shoots through the virgin egg the ray causes the eternal egg to thrill, and drop the non- eternal germ, which condenses into the world-egg.

“Mr. A. Keightley:  Then, that is the decomposing prism. Then, Manu has no relation to a uniting prism, if we may so use it, the prism of re-union.

Mme. Blavatsky:  Going to one Manu, no. The Manu is simply the Alpha of something differentiated, which, when it comes to the Omega, that something disappears. It is Omega, and then you pass onward.

Mr. A. Keightley:  Then, that is practically what I mean.

Mme. Blavatsky:  Except, perhaps, Swayambhu.

Mr. Kingsland:  Can’t you say it stands in relation to each Manvantara the same as the first Logos?

Mme. Blavatsky:  Yes, on the physical plane it is just in the same relation as if you take it on this, on the physical plane. It will be just that as it stands on {the} universal plane.

Mr. B. Keightley:  Now, look at it for a moment. From the side of consciousness, you may say all the cells of the human body have each their own individual consciousness, but yet there is the unit of consciousness which is the man – well, is the analogy applicable to the Manu?

Mme. Blavatsky:  I think it is – very well.”


H. P. Blavatsky

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