stanza 2, slokas 3-4

STANZA II.
3. The hour had not yet struck; the ray had not yet flashed into the Germ; the Matripadma had not yet swollen.
4. Her heart had not yet opened for the one ray to enter, thence to fall, as three into four, into the lap of Maya.

 
“Mr. Kingsland:  In one sense the Astral Light is between the four lower planes and the three higher ones.

 
Mme. Blavatsky:  Between Tetraktys and Tetragrammaton there is an immense difference. The difference is because Pythagoras swore by the Tetraktys of the invisible Monad, which comes and having produced the first point and the second and the third retires afterwards into the darkness and everlasting silence, i.e., into that of which we cannot know anything.

 
It is the first Logos, and this is the Tetraktys. There is the point. The point comes, that is 1. He produces the first point, the second, third, and fourth. Or if you take it from the point of matter, there is the horizontal plane of the triangle and there is the second side, the third and the point.

 
Eliphas Levi says many things to which certainly I would never consent, and he knew very well he was bamboozling the public. He simply laughed at people.

 
The President:  At the same time he gives that idea of the formation of the four, inasmuch as he suggests it is the first triangle and the synthesis of it. You may perfectly well take the Monad which forms the 1, the 2, the 3 and retires into the darkness. At any rate it is not a great extension of the idea, and therefore I say he is really describing the tetraktys.

 
Mme. Blavatsky:  And I just showed it to you. You take the point in the circle and you proceed and make a triangle from the lower point and take the plane of matter and you proceed like that, it becomes the reverse. He takes it on a lower plane.

 
Mr. B. Keightley:  That is how the confusion has arisen in our minds. Eliphas Levi is speaking of the tetraktys as the Tetragrammaton.

 
Mme. Blavatsky:  In the preliminary rules to the Esoteric Section I said:  “please, all those who want to study the eastern esoteric science, have the kindness not to belong to any society except the Masonic societies, which are perfectly harmless, to the Masonic societies or to the Odd Fellows, but you must not belong to any of the occult societies, that teach you after the western methods.”

 
Very well; this morning I received an insult.  Mr. Westcott writes to me and says:  “I am a fellow of the Theosophical Society, and am I going to be blackmailed and sent like a black sheep out of the fold because I have belonged to a society.”

 
I said:  “My dear fellow, I have got nothing to do with you. You don’t belong to my Esoteric Section; you are welcome to belong to anything you like.”

 
Now you see the enormous confusion it produces in you, simply because you have read Eliphas Levi. What shall it be with others who study in other societies, which will go and say that the Tetragrammaton is the highest divinity? You will have such a confusion that you will never learn anything of the one or the other, and the consequence will be that you will be in the most fearful state of confusion.

 
I said you may belong the Masonic societies, but not to the occult societies. I am perfectly sure I have got enough to do. Whether there are 300 members or 30, I don’t care. It will be useless trouble to teach and teach and find they won’t understand it.

 
The President:  We have no more formal business tonight.”

 

H. P. Blavatsky

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