stanza 1, slokas 6-9

STANZA 1
6. THE SEVEN SUBLIME LORDS AND THE SEVEN TRUTHS HAD CEASED TO BE, AND THE UNIVERSE, THE SON OF NECESSITY, WAS IMMERSED IN PARANISHPANNA, TO BE OUTBREATHED BY THAT WHICH IS AND YET IS NOT. NAUGHT WAS.
7. THE CAUSES OF EXISTENCE HAD BEEN DONE AWAY WITH; THE VISIBLE THAT WAS, AND THE INVISIBLE THAT IS, RESTED IN ETERNAL NON-BEING — THE ONE BEING.
8. ALONE THE ONE FORM OF EXISTENCE STRETCHED BOUNDLESS, INFINITE, CAUSELESS, IN DREAMLESS SLEEP; AND LIFE PULSATED UNCONSCIOUS IN UNIVERSAL SPACE, THROUGHOUT THAT ALL-PRESENCE WHICH IS SENSED BY THE OPENED EYE OF THE DANGMA.
9. BUT WHERE WAS THE DANGMA WHEN THE ALAYA OF THE UNIVERSE WAS IN PARAMARTHA AND THE GREAT WHEEL WAS ANUPADAKA?

 

“Mr. A. Keightley:  There is a special class of Planetary Spirits which deal with a Chain.

 
Mme. Blavatsky:  There are Rishis, and the Manus are those who are over every Round.

 
Mr. A. Keightley:  Then are the Manus and the Rishis the same?

 
Mme. Blavatsky:  They are just the same – Rishi or Manu.

 
What is Manu? Manu comes from Man, to think – the thinking intelligence. Now just the same as this { }, which is the intelligence, or this { } is considered the supreme intelligence, and he and Brahma are one.

 
Take the Vishnu Purana; take any Purana which will give you exoterically these things. They give the real thing, and they invent many things just as blinds. But you will find a good many things which you will never find in the other scriptures. They will come and ornament things, and yet the fundamental truths are there.

 
Mr. A. Keightley:  I want to avoid, if possible, all these blinds with regards to these names.

 
Mme. Blavatsky:  The Brahmins will pitch into us after that. Why shall I give them names? Am I a Roman Catholic priest, to come and baptize them, and give them all different names? For me they are ideations. I am not going to give them names. If I told you the real occult names, it would not make you any the wiser. You are sure to forget them the first moment.

 
The Chairman:  But it helps us to place them.

 
Mme. Blavatsky:  Then let us take the Prismatic Idea: let us call them the Red God and the Orange God and the Yellow God and the Blue and the Green.

 
The Chairman:  Very well, but in regard, for instance, to that seven in one, what relation do they bear to the Sephiroth?

 
Mme. Blavatsky:  They are three and seven. They are ten in all, but the higher are considered the greatest, and the seven, the god descending into matter.”

 

H. P. Blavatsky

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