Blessed Night Family Of Light 😊

I Pray All Is Well With Everyone…And Your Hearts And Minds Are Full Of Love, Joy, And Compassion…For Yourselves And Everyone Else…All Around The World. And Know That By Showing Love To Any Of Our Fellow Beings Is Never A Waste…Never In Vain, But Always A Gain…No Matter The Circumstances. Cuz Having Sincere Love In Our Hearts And Minds For All God’s Children….Not Only Illumines The Light Of Our Own “Mighty I AM Presence” – On Earth And In The Kingdom Of Heaven; But By Being More Of The Love That Jesus Commanded Of Us…We Are Also Raising Our Individual And Collective Vibration. And By Increasing Our Light On Earth Now – That Light That Dwells Within All Of Us – We Are Positively Altering The Structure Of Mankind’s Reality – For Our Victory Over The Darkness. And Indeed…An Increase In Love And Light Will Expand The Collective Consciousness Of This Present Generation; But An Increase In Our Lifetime…Will Lead To The Highest Of Heights For Those Generations To Come – For All Of Humanity! Amen…

Give Thanks And Praises For Love And Life…

And Y’all Be Love…

“The adoration of the sun was one of the earliest and most natural forms of religious expression. Complex modern theologies are merely involvements and amplifications of this simple aboriginal belief. The primitive mind, recognizing the beneficent power of the solar orb, adored it as the proxy of the Supreme Deity. Concerning the origin of sun worship, Albert Pike makes the following concise statement in his Morals and Dogma:

“To them, [aboriginal peoples], he, [the sun], was the innate fire of bodies, the fire of Nature. Author of Life, heat, and ignition, he was to them the efficient cause of all generation, for without him there was no movement, no existence, no form. He was to them immense, indivisible, imperishable, and everywhere present. It was their need of light, and of his creative energy, that was felt by all men; and nothing was more fearful to them than his absence. His beneficent influences caused his identification with the Principle of Good; and the BRAHMA of the Hindus, and MITHRAS of the Persians, and ATHOM, AMUN, PHTHA, and OSIRIS, of the Egyptians, the BEL of the Chaldeans, the ADONAI of the Phœnicians, the ADONIS and APOLLO of the Greeks, became but personifications of the Sun, the regenerating Principle, image of that fecundity which perpetuates and rejuvenates the world’s existence.”

Among all the nations of antiquity, altars, mounds, and temples were dedicated to the worship of the orb of day. The ruins of these sacred places yet remain, notable among them being the pyramids of Yucatan and Egypt, the snake mounds of the American Indians, the Zikkurats of Babylon and Chaldea, the round towers of Ireland, and the massive rings of uncut stone in Britain and Normandy. The Tower of Babel, which, according to the Scriptures, was built so that man might reach up to God, was probably an astronomical observatory.

Many early priests and prophets, both pagan and Christian, were versed in astronomy and astrology; their writings are best understood when read in the light of these ancient sciences. With the growth of man’s knowledge of the constitution and periodicity of the heavenly bodies, astronomical principles and terminology were introduced into his religious systems. The tutelary gods were given planetary thrones, the celestial bodies being named after the deities assigned to them. The fixed stars were divided into constellations, and through these constellations wandered the sun and its planets, the latter with their accompanying satellites.

The sun, as supreme among the celestial bodies visible to the astronomers of antiquity, was assigned to the highest of the gods and became symbolic of the supreme authority of the Creator Himself. From a deep philosophic consideration of the powers and principles of the sun has come the concept of the Trinity as it is understood in the world today. The tenet of a Triune Divinity is not peculiar to Christian or Mosaic theology, but forms a conspicuous part of the dogma of the greatest religions of both ancient and modern times.” (The Secret Teachings Of All Ages, by Manly P. Hall, 1928).

“Some persons are disposed to attribute to the Serpent, as a religious emblem, an origin decidedly phallic. Mr. C. S. Wake takes a contrary view, and says:

“So far as I can make out the serpent symbol has not a direct Phallic reference, nor is its attribute of wisdom the most essential. The idea most intimately associated with this animal was that of life, not present merely, but continued, and probably everlasting. Thus, the snake Bai was figured as Guardian of the doorways of the Egyptian Tombs which represented the mansions of heaven. A sacred serpent would seem to have been kept in all the Egyptian temples, and we are told that many of the subjects, in the tombs of the kings at Thebes in particular, show the importance it was thought to enjoy in a future state.

Crowns, formed of the Asp or sacred Thermuthis, were given to sovereigns and divinities, particularly to Isis, and these no doubt were intended to symbolize eternal life. Isis was a goddess of life and healing and the serpent evidently belonged to her in that character, seeing that it was the symbol also of other deities with the like attributes. Thus, on papyri it encircles the figure of Harpocrates, who was identified with Æsculapius; while not only was a great serpent kept alive in the great temple of Serapis, but on later monuments this god is represented by a great serpent with or without a human head.

Mr. Fergusson, in accordance with his peculiar theory as to the origin of serpent worship, thinks this superstition characterized the old Turanaian, (or rather let us say Akkadian), empire of Chaldea, while tree-worship was more a characteristic of the later Assyrian Empire.

This opinion is no doubt correct, and it means really that the older race had that form of faith with which the serpent was always indirectly connected – adoration of the male principle of generation, the principal phase of which was probably ancestor worship, while the latter race adored the female principle, symbolized by the sacred tree, the Assyrian ‘grove.’ The ‘tree of life,’ however, undoubtedly had reference to the male element, and we may well imagine that originally the fruit alone was treated as symbolical of the opposite element.””

Ophiolatreia, (Anonymous), 1889