isis unveiled, vol 2: chapter i (the church)

“Hardly had the manifestations begun to attract attention in Europe, than the clergy commenced their outcry that their traditional enemy had reappeared under another name, and “divine miracles” also began to be heard of in isolated instances. First they were confined to humble individuals, some of whom claimed to have them produced through the intervention of the Virgin Mary, saints and angels; others – according to the clergy – began to suffer from obsession and possession; for the Devil must have his share of fame as well as the Deity.

Finding that, notwithstanding the warning, the independent, or so-called spiritual phenomena went on increasing and multiplying, and that these manifestations threatened to upset the carefully-constructed dogmas of the Church, the world was suddenly startled by extraordinary intelligence. In 1864, a whole community became possessed of the Devil. Morzine, and the awful stories of its demoniacs, Valleyres, and the narratives of its well-authenticated exhibitions of sorcery, and those of the Presbytere de Cideville, curdled the blood in Catholic veins.

Strange to say, the question has been asked over and over again, why the “divine” miracles and most of the obsessions are so strictly confined to Roman Catholic dioceses and countries? Why is it that since the Reformation there has been scarcely one single divine “miracle” in a Protestant land? Of course, the answer we must expect from Catholics is, that the latter are people by heretics, and abandoned by God.

Then why are there no more Church-miracles in Russia, a country whose religion differs from the Roman Catholic faith but in external forms of rites, its fundamental dogmas being identically the same, except as to the emanation of the Holy Ghost. Russia has her accepted saints and thaumaturgical relics, and miracle-working images. The St. Mitrophaniy of Voroneg is an authenticated miracle worker, but his miracles are limited to healing; and though hundreds upon hundreds have been healed through faith, and though the old cathedral is full of magnetic effluvia, and whole generations will go on believing in his power, and some persons will always be healed, still no such miracles are heard of in Russia as the Madonna-walking, and Madonna letter-writing, and statue-talking countries.

Why is this so? Simply because the emperors have strictly forbidden that sort of thing. The Czar, Peter the Great, stopped every spurious “divine” miracle with one frown of his mighty brow. He declared he would have no false miracles played by the holy icones, (images of saints), and they disappeared forever.”

H. P. Blavatsky

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