“Here we are with transit of science half accomplished, and all our ideas in process of readjustment to the theories of force-correlation, natural selection, atomic polarity, and evolution. And here, to mock our conceit, our apprehensions, and our despair, we may read what Manu said, perhaps 10,000 years, before the birth of Christ:
“The first germ of life was developed by water and heat”, (Manu, book i., sloka 8).
“Water ascends toward the sky in vapors; from the sun it descends in rain, from the rain are born the plants, and from the plants, animals”, (book iii., sloka 76).
“Each being acquires the qualities of the one which immediately precedes it, in such a manner that the farther a being gets away from the primal atom of its series, the more he is possessed of qualities and perfections”, (book i., sloka 20).
“Man will traverse the universe, gradually ascending, and passing through the rocks, the plants, the worms, insects, fish, serpents, tortoises, wild animals, cattle, and higher animals. Such is the inferior degree”, (Ibid.)
“These are the transformations declared, from the plant up to Brahma, which have to take place in his world”, (Ibid.)
“The Greek”, says Jacolliot, “is but the Sanscrit. Pheidias and Praxiteles have studied in Asia the chefs-d’oeuvre of Daonthia, Ramana, and Aryavosta. Plato disappears before Dgeminy and Veda-Vyasa, whom he literally copies. Aristotle is thrown into the shade by the Pourva-Mimansa and the Outtara-Mimansa, in which one finds all the systems of philosophy which we are now occupied in re-editing, from the Spiritualism of Socrates and his school, the skepticism of Pyrrho, Montaigne, and Kant, down to the positivism of Littre.”
Let those who doubt the exactness of the latter assertion read this phrase, extracted textually from the Outtara-Mimansa, or Vedanta, of Vyasa, who lived at an epoch which the Brahmanical chronology fixes at 10,400 years before our era:
“We can only study phenomena, verify them, and hold them to be relatively true, but nothing in the universe, neither by perception nor by induction, nor by the senses, nor by reasoning, being able to demonstrate the existence of a Supreme Cause, which could, at a fixed point of time, have given birth to the universe, Science has to discuss neither the possibility nor impossibility of this Supreme Cause.”
Thus, gradually but surely, will the whole of antiquity be vindicated. Truth will be carefully sifted from exaggeration; much that is now considered fiction may yet be proved fact, and the “facts and laws” of modern science found to belong to the limbo of exploded myths.”
H. P. Blavatsky