“Scientific induction is one thing, and knowledge of facts, however unscientific they may seem at first, is another. But science has discovered enough to inform us that Sanscrit originals, of Nepal, were translated by Buddhistic missionaries into nearly every Asiatic language. Likewise, Pali manuscripts were translated into Siamese, and carried to Burmah and Siam; it is easy, therefore, to account for the same religious legends and myths circulating in all these countries.
But Manetho tells us also of Pali shepherds who emigrated westward; and when we find some of the oldest Ceylonic traditions in the Chaldean Kabala and Jewish Bible, we must think that either Chaldeans or Babylonians had been in Ceylon or India, or the ancient Pali had the same traditions as the Akkadians, whose origin is so uncertain.
Suppose even Rawlinson to be right, and that the Akkadians did come from Armenia, he did not trace them farther back. As the field is now opened for any kind of hypothesis, we submit that this tribe might as well have come to Armenia from beyond the Indus, following their way in the direction of the Caspian Sea – a part, which was also India, once upon a time – and from thence to the Euxine. Or they might have come originally from Ceylon by the same way. It has been found impossible to follow, with any degree of certitude, the wanderings of these nomadic Aryan tribes; hence we are left to judge from inference, and by comparing their esoteric myths.
Abraham himself, for all our scientists can know, might have been one of these Pali shepherds who emigrated West. He is shown to have gone with his father, Terah, from “Ur of the Chaldees”; and Sir H. Rawlinson found the Phoenician city of Martu or Marathos mentioned in an inscription at Ur and shows it to signify THE WEST.
If their language seems in one sense to oppose their identity with the Brahmans of Hindustan, yet there are other reasons which make good our claims that the biblical allegories of Genesis are entirely due to these nomadic tribes. Their name Ak-ad is one of the same class as Ad-Am, Ha-va, or Ed-En; “perhaps”, says Dr. Wilder, “Meaning son of Ad, like the sons of Ad in ancient Arabia. In Assyrian, Ak is creator and Ad-ad is AD, the father.”
In Aramean, Ad also means one, and Ad-ad the only one; and in the Kabala, Ad-ant is the only begotten, the first emanation of the unseen Creator. Adon was the “Lord” god of Syria and the consort of Adar-gat, or Aster-‘t’, the Syrian goddess, who was Venus, Isis, Istar, or Mylitta, etc.; and each of these was “mother of all living” – the Magna Mater.”
H. P. Blavatsky