“There is evidence – biblical evidence – that two of Jacob’s sons, Levi and Dan, as well as Judah, married Canaanite women, and followed the worship of their wives. Of course, every Christian will protest, but the proof may be found even in the translated Bible, pruned as it now stands.
The dying Jacob thus describes his sons: “Dan”, says he, “shall be a serpent by the way, an adder in the path, that biteth the horse-heels, so that his rider shall fall backward. …I have waited for thy salvation, O Lord!”
Of Simeon and Levi, the patriarch (or Israel) remarks that they “…are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly.”
Now, in the original, the words “their secret”, read – their SOD. And Sod was the name for the great Mysteries of Baal, Adonis, and Bacchus who were all sun-gods and had serpents for symbols. The kabalists explain the allegory of the fiery serpents by saying, that this was the name given to the tribe of Levi, to all the Levites in short, and that Moses was the chief of the Sodales. And here is the moment to prove our statements.
Moses is mentioned by several old historians as an Egyptian priest; Manetho says he was a hierophant of Hieropolis, and a priest of the sun-god Osiris, and that his name was Osarsiph. Those moderns, who accept it as a fact that he “was learned in all the wisdom” of the Egyptians, must also submit to the right interpretation of the word wisdom, which was throughout the world known as a synonym of initiation into the secret mysteries of the Magi.
Did the idea never strike the reader of the Bible, that an alien born and brought up in a foreign country could not and would not possibly have been admitted – we will not say to the final initiation, the grandest mystery of all, but even to share the knowledge of the minor priesthood, those who belonged to the lesser mysteries?
In Genesis xliii. 32, we read, that no Egyptian could seat himself to eat bread with the brothers of Joseph, “for that is an abomination unto the Egyptians.” But that the Egyptians ate “with him (Joseph) by themselves.”
The above proves two things; 1, that Joseph, whatever he was in his heart, had, in appearance at least, changed his religion, married the daughter of a priest of the “idolatrous” nation, and become himself an Egyptian; otherwise, the natives would not have eaten bread with him. And 2, that subsequently Moses, if not an Egyptian by birth, became one through being admitted into the priesthood, and thus was a SODALE. As an induction, the narrative of the “brazen serpent” (the Caduceus of Mercury or Asclepios, the son of the sun-god Apollo-Python) becomes logical and natural.
We must bear in mind that Pharaoh’s daughter, who saved Moses and adopted him, is called by Josephus Thermuthis; and the latter, according to Wilkinson, is the name of the asp sacred to Isis; moreover, Moses is said to descend from the tribe of Levi. We will explain the kabalistic ideas as to the books of Moses and the great prophet himself more fully in Volume II.”
H. P. Blavatsky