isis unveiled: xiii (alchemy)

“Bearing ever in mind that we repudiate the idea of a miracle and returning once more to phenomena more serious, we would now ask what logical objection can be urged against the claim that the reanimation of the dead was accomplished by many thaumaturgists? The fakir described in the Franco-Americain, might have gone far enough to say that this will-power of man is so tremendously potential that it can reanimate a body apparently dead, by drawing back the flitting soul that has not yet quite ruptured the thread that through life had bound the two together.

Dozens of such fakirs have allowed themselves to be buried alive before thousands of witnesses, and weeks afterward have been resuscitated. And if fakirs have the secret of this artificial process, identical with, or analogous to, hibernation, why not allow that their ancestors, the Gymnosophists, and Appolonius of Tyana, who had studied with the latter in India, and Jesus, and other prophets and seers, who all knew more about the mysteries of life and death than any of our modern men of science, might have resuscitated dead men and women?

And being quite familiar with that power, that mysterious something “that science cannot yet understand”, as Professor Le Conte confesses, knowing, moreover, “whence it came and wither it was going”, Elisha, Jesus, Paul, and Apollonius, enthusiastic ascetics and learned initiates, might have recalled to life with ease any man who “was not dead but sleeping”, and that without any miracle.

If the molecules of the cadaver are imbued with the physical and chemical forces of the living organism, what is to prevent them from being set again in motion, provided we know the nature of the vital force, and how to command it? The materialist can certainly offer no objection, for with him it is no question of reinfusing a soul. For him the soul has no existence, and the human body may be regarded simply as a vital engine, a locomotive which will start upon the application of heat and force, and stop when they are withdrawn.”

H. P. Blavatsky

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