isis unveiled: xiii (alchemy)

“”Sanang Setzen”, says Colonel Yule, “enumerates a variety of the wonderful acts which could be performed through the Dharani (mystic Hindu charms). Such were a peg into solid rock; restoring the dead to life; turning a dead body into gold; penetrating everywhere as air does (in astral form); flying; catching wild beasts with the hand; reading thoughts; making water flow backward; eating tiles; sitting in the air with the legs doubled under, etc.”

Old legends ascribe to Simon Magus precisely the same powers. “He made statues to walk; leaped into the fire without being burned; flew in the air; made bread of stones; changed his shape; assumed two faces at once; converted himself into a pillar; caused closed doors to fly open spontaneously; made the vessels in a house move of themselves, etc.”

The Jesuit Delrio laments that credulous princes, otherwise of pious repute, should have allowed diabolical tricks to be played before them, “as for example, things of iron, and silver goblets, or other heavy articles, to be moved by bounds, from one end of the table to the other, without the use of a magnet, or of any attachment.”

We believe WILL-POWER the most powerful of magnets. The existence of such magical power in certain persons is proved, but the existence of the Devil is a fiction, which no theology is able to demonstrate.

“There are certain men whom the Tarters honor above all in the world”, says Friar Ricold, “viz., the Baxitae, who are a kind of idol-priests. These are men from India, persons of deep wisdom, well-conducted and of the gravest morals. They are usually with magic arts…they exhibit many illusions, and predict future events. For instance, one of eminence among them was said to fly; but the truth, however, was as it proved, that he did not fly, but did walk close to the surface of the ground without touching it; and would seem to sit down without having any substance to support him.

This last performance was witnessed by Ibn Batuta, at Delhi”, adds Colonel Yule, who quotes the friar in the Book of Ser Marco Polo, “in the presence of Sultan Mahomet Tughlak; and it was professedly exhibited by a Brahman at Madras in the present century, a descendant doubtless of those Brahmans whom Apollonius saw walking two cubits from the ground.

It is also described by the worthy Francis Valentyn, as a performance known and practiced in his own day in India. It is related, he says, that ‘a man will first go and sit on three sticks put together so as to form a tripod; after which, first one stick, then a second, then a third shall be removed from under him, and the man shall not fall but shall still remain sitting in the air! Yet I have spoken with two friends who had seen this at one and the same time; and one of them, I may add, mistrusting his own eyes, had taken the trouble to feel about with a long stick if there were nothing on which the body rested; yet, as the gentlemen told me, he could neither feel nor see any such thing.'”

We have stated elsewhere that the same thing was accomplished last year, before the Prince of Wales and his suite.”

H. P. Blavatsky

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