“Esoteric philosophers held that everything in nature is but a materialization of spirit. The Eternal First Cause is latent spirit, they said, and matter from the beginning. “In the beginning was the word…and the word was God.” While conceding the idea of such a God to be an unthinkable abstraction to human reason, they claimed that the unerring human instinct grasped it as a reminiscence of something concrete to it though intangible to our physical senses.
With the first idea, which emanated from the double-sexed and hitherto-inactive Deity, the first motion was communicated to the whole universe, and the electric thrill was instantaneously felt throughout the boundless space. Spirit begat force, and force matter; and thus the latent deity manifested itself as a creative energy.
When; at what point of the eternity; or how? The question must always remain unanswered, for human reason is unable to grasp the great mystery. But, though spirit-matter was from all eternity, it was in the latent state; the evolution of our visible universe must have had a beginning. To our feeble intellect, this beginning may seem so remote as to appear to us eternity itself – a period inexpressible in figures or language.
Aristotle argued that the world was eternal, and that it will always be the same; that one generation of men has always produced another, without ever having had a beginning that could be determined by our intellect.
In this, his teaching, in its exoteric sense, clashed with that of Plato, who taught that “there was a time when mankind did not perpetuate itself”; but in spirit both the doctrines agreed, as Plato adds immediately: “This was followed by the earthly human race, in which the primitive history was gradually forgotten and man sank deeper and deeper”; and Aristotle says: “If there has been a first man he must have been born without father or mother – which is repugnant to nature. For there could not have been a first egg to give a beginning to birds, or there should have been a first bird which gave a beginning to eggs; for a bird comes from an egg.”
The same he held good for all species, believing, with Plato, that everything, before it appeared on earth, had first its being in spirit.”
H. P. Blavatsky