“Eliphas Levi, who is certainly one of the best authorities on certain points among kabalists, says: “Pregnant women are, more than others, under the influence of astral light, which assists in the formation of their child, and constantly presents to them the reminiscences of forms with which it is filled. It is thus that very virtuous women deceive the malignity of observers by equivocal resemblances. They often impress upon the fruit of their marriage an image which has struck them in a dream, and thus are the same physiognomies perpetuated from age to age.
“The kabalistic use of the pentagram can therefore determine the countenance of unborn infants, and an initiated woman might give to her son the features of Nereus or Achilles, as well as those of Louis XV. or Napoleon.”
If it should confirm another theory than that of Dr. Fisher, he should be the last to complain, for as he himself makes the confession, which his own example verifies: “One of the most formidable obstacles to the advancement of science…has ever been a blind submission to authority….To untrammel the mind from the influence of mere authority, that it may have free scope in the investigation of facts and laws which exist and are established in nature, is the grand antecedent necessary to scientific discovery and permanent progress.”
If the maternal imagination can stunt the growth or destroy the life of the foetus, why cannot it influence its physical appearance? There are some surgeons who have devoted their lives and fortunes to find the cause for these malformations, but have only reached the opinion that they are mere “coincidences”.
It would be also highly unphilosophical to say that animals are not endowed with imagination; and, while it might be considered the acme of metaphysical speculation to even formulate the idea that members of the vegetable kingdom – say the mimosas and the group of insect-catchers – have an instinct and even rudimentary imagination of their own, yet the idea is not without its advocates.
If great physicists like Tyndall are forced to confess that even in the case of intelligent and speaking man they are unable to bridge the chasm between mind and matter, and define the powers of the imagination, how much greater must be the mystery about what takes place in the brain of a dumb animal.”
H. P. Blavatsky