isis unveiled: chapter x (outside the walls…)

“One of the most learned scholars of his century, Bodin, the Demonologian, held the same opinion, that both the human and cosmical elementaries “were sorely afraid of swords and daggers.” It is also the opinion of Porphyry, Iamblichus, and Plato. Plutarch mentions it several times. The practicing theurgists knew it well and acted accordingly; and many of the latter assert that “the demons suffer from any rent made in their bodies.”

Bodin tells us a wonderful story to this effect, in his work On the Daemons, p. 292.

“I remember”, says the author, “that in 1557 an elemental demon, one of those who are called thundering, fell down with the lightning, into the house of Poudot, the shoemaker, and immediately began flinging stones all about the room. We picked up so many of them that the landlady filled a large chest full, after having securely closed the windows and doors and locked the chest itself. But it did not prevent the demon in the least from introducing other stones into the room, but without injuring any one for all that.

Latomi, who was then Quarter-President, came to see what was the matter. Immediately upon his entrance, the spirit knocked the cap off his head and made him run away. It had lasted for over six days, when M. Jean Morgnes, Counselor at the Presidial, came to fetch me to see the mystery.

When I entered the house, some one advised the master of it to pray to God with all his heart, and to wheel round a sword in the air about the room; he did so.

On that following day the landlady told us, that from that very moment they did not hear the least noise in the house; but that during the seven previous days that it lasted they could not get a moment’s rest.”

The books on the witchcraft of the middle ages are full of such narratives. The very rare and interesting work of Glanvil, called Sadducismus Triumphatus, ranks with that of Bodin, above mentioned, as one of the best.

We must give space now to certain narratives of the more ancient philosophers, who explain at the same time that they describe.”

H. P. Blavatsky

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