isis unveiled: chapter chapter VII (thou great first cause)

“It is sufficient for one to express belief in the existence of a mysterious sympathy between the life of certain plants and that of human beings, to assure being made the subject of ridicule. Nevertheless, there are many well-authenticated cases going to show the reality of such an affinity.

Persons have been known to fall sick simultaneously with the uprooting of a tree planted upon their natal day, and dying when the tree died.

Reversing affairs, it has been known that a tree planted under the same circumstances withered and died simultaneously with the person whose twin brother, so to speak, it was. The former would be called by Mr. Proctor an “effect of the imagination”; the latter a “curious coincidence.”

Max Muller gives a number of such cases in his essay On Manners and Customs. He shows this popular tradition existing in Central America, in India, and Germany. He traces it over nearly all Europe; finds it among the Maori Warriors, in British Guiana, and in Asia.

Reviewing Tyler’s Researches into the Early History of Mankind, a work in which are brought together quite a number of such traditions, the great philologist very justly remarks the following:

“If it occurred in Indian and Germany tales only, we might consider it as ancient Aryan property; but when we find it again in Central America, nothing remains but either to admit a later communication between European settlers and native American story-tellers…or to inquire whether there is not some intelligible and truly human element in this supposed sympathy between the life of flowers and the life of man.”

The present generation of men, who believe in nothing beyond the superficial evidence of their senses, will doubtless reject the very idea of such a sympathetic power existing in plants, animals, and even stones. The caul covering their inner sight allows them to see but that which they cannot well deny. The author of the Asclepian Dialogue furnishes with a reason for it, that might perhaps fit the present period and account for this epidemic of unbelief.

In our century, as then, “there is a lamentable departure of divinity from man, when nothing worthy of heaven or celestial concerns is heard or believed, and when every divine voice is by a necessary silence dumb.”

Or as the Emperor Julian has it, “the little soul” of the skeptic “is indeed acute, but sees nothing with a vision healthy and sound.””

H. P. Blavatsky

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