“In the manuscript commentary of Proclus on magic he gives the following account: “In the same manner as lovers gradually advance from that beauty which is apparent in sensible forms, to that which is divine; so the ancient priests, when they considered that there is a certain alliance and sympathy in natural things to each other, and of things manifest to occult powers, and discovered that all things subsist in all, they fabricated a sacred science from this mutual sympathy and similarity. Thus they recognized things supreme in such as are subordinate, and the subordinate in the supreme; in the celestial regions, terrene properties subsisting in a causal and celestial manner; and in earth celestial properties, but according to a terrene condition.”
Proclus then proceeds to point to certain mysterious peculiarities of plants, minerals, and animals, all of which are well-known to our naturalists, but none of which are explained.
Such are the rotary motion of the sunflower, of the heliotrope, of the lotus – which, before the rising of the sun, folds its leaves, drawing the petals within itself, so to say, then expands them gradually, as the sun rises, and draws them in again as it descends to the west – of the sun and lunar stones and the helioselenus, of the cock and lion, and other animals.
“Now the ancients”, he says, “having contemplated this mutual sympathy of things (celestial and terrestrial) applied them for occult purposes, both celestial and terrene natures, by means of which, through a certain similitude, they deduced divine virtues into this inferior abode….All things are full of divine natures; terrestrial natures receiving the plenitude of such as are celestial, but celestial of supercelestial essences, while every order of things proceeds gradually in a beautiful descent from the highest to the lowest.
For whatever particulars are collected into one above the order of things, are afterwards dilated in descending, various souls being distributed under their various ruling divinities.””
H. P. Blavatsky