isis unveiled: chapter chapter VII (thou great first cause)

“Taking no account of exaggerations, and putting aside as mere unsupported negation the affirmation by modern science of the impossibility of such lamps, we would ask whether, in case these extinguishable fires are found to have really existed in the ages of “miracles”, the lamps burning at Christian shrines and those of Jupiter, Minerva, and other Pagan deities, ought to be differently regarded.

According to certain theologians, it would appear that the former (for Christianity also claims such lamps) have burned by a divine, miraculous power, and that the light of the latter, made by “heathen” art, was supported by the wiles of the devil.

Kircher and Licetus show that they were ordered in these two diverse ways. The lamp at Antioch, which burned 1500 years, in an open and public place, over the door of a church, was preserved by the “power of God”, who “hath made so infinite a number of stars to burn with perpetual light.”

As to the Pagan lamps, St. Augustine assures us they were the work of the devil, “who deceives us in a thousand ways.” What more easy for Satan to do than represent a flash of light, or a bright flame to them who first enter into such a subterranean cave?

This was asserted by all good Christians during the Papacy of Paul III., when upon opening a tomb in the Appian Way, at Rome, there was found the entire body of a young girl swimming in a bright liquor which had so well preserved it, that the face was beautiful and like life itself. At her feet burned a lamp, whose flame vanished upon opening the sepulchre.

From some engraved signs it was found to have been buried for over 1500 years, and supposed to have been the body of Tulliola, or Tullia, Cicero’s daughter.”

H. P Blavatsky

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