“The forgoing sketches are sufficient to show why we hold fast to the wisdom of the ages, in preference to any new theories that may have been hatched from the occurrences of our later days, respecting the laws of intermundane intercourse and the occult powers of man.
While phenomena of a physical nature may have their value as a means of arousing the interest of materialists, and confirming, if not wholly, at least inferentially, our belief in the survival of our souls and spirits, it is questionable whether, under their present aspect, the modern phenomena are not doing more harm than good.
Many minds, hungering after proofs of immortality, are fast falling into fanaticism; and, as Stow remarks, “fanatics are governed rather by imagination than judgment.”
Undoubtedly, believers in the modern phenomena can claim for themselves a diversity of endowments, but the “discerning of spirits” is evidently absent from this catalogue of “spiritual gifts”.
Speaking of the “Diakka”, whom he one fine morning had discovered in a shady corner of the “Summer Land”, A. J. Davis, the great American seer, remarks:
“A Diakka is one who takes insane delight in playing parts, in juggling tricks, in personating opposite characters; to whom prayer and profane utterances are of equi-value; surcharged with a passion for lyrical narrations; …morally deficient, he is without the active feelings of justice, philanthropy, or tender affection. He knows nothing of what men call the sentiment of gratitude; the ends of hate and love are the same to him; his motto is often fearful and terrible to others – SELF is the whole of private living, and exalted annihilation the end of all private life.
Only yesterday, one said to a lady medium, signing himself Swedenborg, this: ‘Whatsoever is, has been, will be, or may be, that I AM; and private life is but the aggregative phantasms of thinking throblets, rushing in their rising onward to the central heart of eternal death!'””
H. P. Blavatsky