“”Terra legit carnem tumulum circumvolet umbra, Orcus habet manes, spiritus astra petit”, says Ovid, speaking of the threefold constituents of souls.
But all such definitions must be subjected to the careful analysis of philosophy. Too many of our thinkers do not consider that the numerous changes in language, the allegorical phraseology and evident secretiveness of old Mystic writers, who were generally under an obligation never to divulge the solemn secrets of the sanctuary, might have sadly misled translators and commentators.
The phrases of mediaeval alchemist they read literally; and even the veiled symbology of Plato is commonly misunderstood by the modern scholar.
One day they may learn to know better, and so become aware that the method of extreme neccessarianism was practiced in ancient as well as in modern philosophy; that from the first ages of man, the fundamental truths of all that we are permitted to know on earth was in the safe keeping of the adepts and the sanctuary;
that the difference in creeds and religious practice was only external; and that those guardians of the primitive divine revelation, who had solved every problem that is within the grasp of human intellect, were bound together by a universal freemasonry of science and philosophy, which formed one unbroken chain around the globe.
It is for philology and psychology to find the end of the thread. That done, it will then be ascertained that, by relaxing one single loop of the old religious systems, the chain of mystery may be disentangled.”
H. P. Blavatsky