“Ergo sum qui sum” – An axiom of Hermetic Philosophy.
“The Kalmucks and some tribes of Siberia also describe in their legends earlier creations than our present race. These beings, they say, were possessed of almost boundless knowledge, and in their audacity even threatened rebellion against the Great Chief Spirit.
To punish their presumption and humble them, he imprisoned them in bodies, and so shut in their senses. From these they can escape but through long repentance, self-purification, and development.
Their Shamans, they think, occasionally enjoy the divine powers originally possessed by all human beings.
The Astor Library of New York has recently been enriched by a facsimile of an Egyptian Medical Treatise, written in the sixteenth century B.C. (or, more precisely, 1552 B.C.), which, according to the commonly received chronology, is the time when Moses was just twenty-one years of age.
The original is written upon the inner bark of Cyperus papyrus, and has been pronounced by Professor Schenk, of Leipsig, not only genuine, but also the most perfect ever seen.
It consists of a single sheet of yellow-brown papyrus of finest quality, three-tenths of a metre wide, more than twenty metres long, and forming one roll divided into one hundred and ten pages, all carefully numbered. It was purchased in Egypt, in 1872-3, by the archeologist Ebers, of “a well-to-do Arab from Luxor.”
The New York Tribune, commenting upon the circumstance, says: The papyrus “bears internal evidence of being one of the six Hermetic Books on Medicine, named by Clement of Alexandria.”
The editor further says: “At the time of Iamblichus, A.D. 363, the priests of Egypt showed forty-two books which they attributed to Hermes (Thuti). Of these, according to that author, thirty-six contained the history of all human knowledge; the last six treated of anatomy, of pathology, of affections of the eye, instruments of surgery, and of medicines.
The Papyrus Ebers is indisputably one of these ancient Hermetic works.” (Clement of Alexandria asserted that in his day the Egyptian priests possessed forty-two Canonical Book.)
If so, a clear ray of light has been thrown upon ancient Egyptian science, by the accidental (?) encounter of the German archeologist with one “well-to-do Arab” from Luxor, how can we know what sunshine may be let in upon the dark crypts of history by an equally accidental meeting between some other prosperous Egyptian and another enterprising student of antiquity!”
H. P. Blavatsky