tktt: The Relations Of The T.S. To Political Reforms

“Enq:  Agreed. But who is to decide whether social efforts are wise or unwise?

 
Theo:  No one person and no society can lay down a hard-and-fast rule in this respect. Much must necessarily be left to the individual judgement. One general test may, however, be given. Will the proposed action tend to promote that true brotherhood which it is the aim of Theosophy to bring about?

 
No real Theosophist will have much difficulty in applying such a test; once he is satisfied of this, his duty will lie in the direction of forming public opinion. And this can be attained only by inculcating those higher and nobler conceptions of public and private duties which lie at the root of all spiritual and material improvement.

 
In every conceivable case he himself must be a centre of spiritual action, and from him and his own daily individual life must radiate those higher spiritual forces which alone can regenerate his fellow-men.

 
Enq: But why should he do this? Are not he and all, as you teach, conditioned by their Karma, and must not Karma necessarily work itself out on certain lines?

 
Theo: It is this very law of Karma which gives strength to all that I have said. The individual cannot separate himself from the race, nor the race from the individual. The law of Karma applies equally to all, although all are not equally developed.

 
In helping on the development of others, the Theosophist believes that he is not only helping them to fulfill their Karma, but that he is also, in the strictest sense, fulfilling his own.

 
It is the development of humanity, of which both he and they are integral parts, that he has always in view, and he knows that any failure on his part to respond to the highest within him retards not only himself but all, in their progressive march.

 
By his actions, he can make it either more difficult or more easy for humanity to attain the next higher plane of being.”

 
H. P. Blavatsky

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