“Theo (cont): E. D. Walker, in his “Reincarnation”, offers the following explanation:
“Briefly, the doctrine of Karma is that we have made ourselves what we are by former actions, and are building our future eternity by present actions.
There is no destiny but what we ourselves determine. There is no salvation or condemnation except what we ourselves bring about…
Because it offers no shelter for culpable actions and necessitates a sterling manliness, it is less welcome to weak natures than the easy religious tenets of vicarious atonement, intercession, forgiveness and death-bed conversions…
In the domain of eternal justice the offense and the punishment are inseparably connected as the same event, because there is no real distinction between the action and its outcome…
It is Karma, or old acts, that draws us back into earthly life. The spirit’s abode changes according to its Karma, and this Karma forbids any long continuance in one condition, because it is always changing.
So long as action is governed by material and selfish motives, just so long must the effect of that action be manifested in physical rebirths. Only the perfectly selfless man can elude the gravitation of material life. Few have attained this, but it is the goal of mankind.”
Theo: And then the writer quotes from the Secret Doctrine:
“Those who believe in Karma have to believe in destiny, which, from birth to death, every man is weaving, thread by thread, around himself, as a spider does his cobweb, and this destiny is guided either by the heavenly voice of his invisible prototype outside of us, or by our more intimate astral or inner man, who is but too often the evil genius of the embodied entity called man.
Both these lead on the outward man, but one of them must prevail; and from the very beginning of the invisible affray the stern and implacable law of compensation steps in and takes its course, faithfully following the fluctuations.
When the last strand is woven, and man is seemingly enwrapped in the network of his own doing, then he finds himself completely under the empire of this self-made destiny….
An occultist or a philosopher will not speak of the goodness or cruelty of Providence; but, identifying it with Karma-Nemesis, he will teach that, nevertheless, it guards the good and watches over them in this as in future lives; and that it punishes the evil-doer – aye, even to his seventh rebirth – so long, in short, as the effect of his having thrown into perturbation even the smallest atom in the infinite world of harmony has not been finally readjusted.
For the only decree of Karma – an eternal and immutable decree – is absolute harmony in the world of matter as it is in the world of spirit.””
H. P. Blavatsky