tktt: The Doctrine is Taught in St. John’s Gospel

“Enq:  But surely, if the Ego is held responsible for the transgressions of its personalities, it has to answer also for the loss, or rather the complete annihilation, of one of such.

 
Theo:  Not at all, unless it has done nothing to avert this dire fate. But if, all its efforts notwithstanding, its voice, that of our conscience, was unable to penetrate through the wall of matter, then the obtuseness of the latter proceeding from the imperfect nature of the material is classed with other failures of nature.

 
The Ego is sufficiently punished by the loss of Devachan, and especially by having to incarnate almost immediately.

 
Enq:  This doctrine of the possibility of losing one’s soul – or personality, do you call it? – militates against the ideal theories of both Christians and Spiritualists, though Swedenborg adopts it to a certain extent, in what he calls Spiritual death. They will never accept it.

 
Theo:  This can in no way alter a fact in nature, if it be a fact, or prevent such a thing occasionally taking place. The universe and everything in it, moral, mental, physical, psychic, or Spiritual, is built on a perfect law of equilibrium and harmony.

 
As said before (vide Isis Unveiled), the centripetal force could not manifest itself without the centrifugal in the harmonious revolutions of the spheres, and all forms and their progress are the products of this dual force in nature.

 
Now the Spirit (or Buddha) is the centrifugal and the soul (Manas) the centripetal spiritual energy; and to produce one result they have to be in perfect union and harmony.

 
Break or damage the centripetal motion of the earthly soul tending toward the centre which attracts it; arrests its progress by clogging it with a heavier weight of matter than it can bear, or than is fit for the Devachanic state, and the harmony of the whole will be destroyed.”

 
H. P. Blavatsky

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