tktt: The Greek Teachings

“Theo (cont):  Plutarch divides the latter into three groups, and makes of the body a compound of physical frame, astral shadow, and breath, or the triple lower part, which “from earth was taken and to earth returns”; of the middle principle and the instinctual soul, the second part, derived from and through and ever influenced by the moon

(The Kabalist who know the relation of Jehovah, the life and children giver, to the Moon, and the influence of the latter on generation, will again see the point as much as some astrologers will);

and only of the higher part or the Spiritual Soul, with the Atmic and Manasic elements in it does he make a direct emanation of the Sun, who stands here for Agathon the Supreme Deity. This is proven by what he says further as follows:

 
“Now of the deaths we die, the one makes man two of three and the other one of (out of) two. The former is in the region and jurisdiction of Demeter; whence the name given to the Mysteries, resembled that given to death. The Athenians also heretofore called the deceased sacred to Demeter. As for the other death, it is in the moon or region of Persephone.”

 
Here you have our doctrine, which shows man a septenary during life; a quintile just after death, in Kamaloka; and a threefold Ego, Spiritual-Soul, and consciousness in Devachan.

 

This separation, first in the “Meadows of Hades”, as Plutarch calls the Kama-loka, then in Devachan, was part and parcel of the performances during the sacred Mysteries, when the candidates for initiation enacted the whole drama of death, and the resurrection as a glorified spirit, by which name we mean Consciousness.

 
This is what Plutarch means when he says:

 
“And as with the one, the terrestrial, so with the other celestial Hermes doth well. This suddenly and with violence plucks the soul from the body; but Proserpina mildly and in a long time disjoins the understanding from the soul.

(Proserpina, or Persephone, stands here for post-mortem Karma, which is said to regulate the separation of the lower from the higher “principles”: the Soul, as Nephesh, the breath of animal life, which remains for a time in Kama-loka, from the higher compound Ego, which goes into the state of Devachan, or bliss.)

For this reason she is called Monogenes, only begotten, or rather begetting one alone; for the better part of man becomes alone when it is separated by her.

 
Now both the one and the other happens thus according to nature. It is ordained by Fate (Fatum or Karma) that every soul, whether with or without understanding (mind), when gone out of the body, should wander for a time, though not all for the same, in the region lying between the earth and moon (Kamaloka). – Until the separation of the higher, spiritual “principle” takes place from the lower ones, which remain in the Kama-loka until disintegrated. –

 
For those that have been unjust and dissolute suffer then the punishment due to their offences; but the good and virtuous are there detained till they are purified, and have, by expiation, purged out of them all the infections they might have contracted from the contagion of the body, as if from foul health, living in the mildest part of the air, called the Meadows of Hades, where they must remain for a certain prefixed and appointed time.

 
And then, as if they were returning from a wandering pilgrimage or long exile into their country, they have a taste of joy, such as they principally receive who are initiated into Sacred Mysteries, mixed with trouble, admiration, and each one’s proper and peculiar hope.””

 
H. P. Blavatsky

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