stanza 6, slokas 5-6

Stanza VI, Slokas 5-6
5. At the fourth, the sons are told to create their images. One third refuses – to obey.
The curse is pronounced; they will be born on the fourth suffer and cause suffering; this is the first war.
6. The older wheels rotated downwards and upwards….The mother’s spawn filled the whole. There were battles fought between the Creators and the Destroyers, and battles fought for space; the seed appearing and re-appearing continuously.

 

 

“Mr. B. Keightley:  Question 13, page 204:  The nuclei of cosmic matter after generation take elliptic and parabolic courses. The former, owing to their inferior velocity, are generally absorbed by suns, whereas the latter escape absorption by their greater velocity. Can any explanation be given of this original difference of velocity, on which the whole future evolution of the “nucleus” depends?

 
Mme. Blavatsky:  The velocity with which a nucleus starts on its sidereal career depends in the first place upon the “hour” of its birth. By hour I mean the stage or period of the universal life cycle at which it starts upon its life pilgrimage.

 
Of these stages there are seven to which the Brahmins refer as the seven creations, and which in Genesis are called the six but ought to be called the seven days of creation.

 
Now, if you ask me why the seven days and not the six, I answer because the seventh day which is described in Genesis as the day of rest really represents the seventh stage of creation.

 
It is not one of full rest or inactivity, but simply represents that period when everything has been harmonized and came into equilibrium, and when the evolutionary impulse has slackened down to a uniform rate of motion and everything assumed an orderly and uninterrupted and regular course, as is exhibited to us in the regular succession of years, seasons, months, weeks, days, etc.

 
All those chaotic forces which have been in their impulse struggling for life came down and settled; and there is the first day of rest when everything went in the orderly way. This is what I mean.

 
Now, the seventh day, really, taking it occultly, means the seventh Manvantara; that is, the day when everything has evoluted in this life cycle, and everything will come to a point and everyone will be as good as the other, and there will be no more backbiting and no more hitting of each other’s noses, and we will be decent people, then.

 
The Pralaya is the seventh day. The Pralaya is called generally the evening of the day of the Seventh Round; and then it will last as long as the whole. If you go and read the old rabbinical books and all those things of Babylonia, you will find the idea stated perfectly well.

 
Why is it that the Sadducees did not believe as the Pharisees did? Because they were learned occultists and kabalists; they observed Sabbath, but they understood what the meaning of Sabbath was perfectly philosophically.

 
Because look at this Babylonian treatise and you find that it means the seventh period and that it means – well, it is a perfectly astronomical thing, but it is just what the Brahmins called the seventh creation, as it is seventh day and nothing else.”

 
H. P. Blavatsky

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