stanza 6, sloka 4

Stanza VI
4. He builds them in the likeness of older wheels, placing them on the Imperishable Centres.
How does Fohat build them? He collects the fiery dust. He makes balls of fire, runs through them, and round them, infusing life thereinto, then sets them into motion; some one way, some the other way. They are cold, he makes them hot. They are dry, he makes them moist. They shine, he fans and cools them. Thus acts Fohat from one twilight to the other, during Seven Eternities.”

“Mr. B. Keightley:  Question 7.  Can you explain more fully what is intended by the expression “Fohat is forced to be born again time after time whenever any two of his son-brothers engage in too close contact, whether an embrace or a fight”?

Mme. Blavatsky:  Now remember what I have given you two Thursdays ago, about the two forces, the two opposite forces, and what I told you about the centripetal and centrifugal forces.

Now I am going to explain to you. Fohat is the symbol of universal, unpolarized electricity, you understand, his sons being the seven radicals of electro-magnetism, which are polarized forces.

Electricity on this plane of visible Fohat is thus their brother of his sons, but relatively to that he is non-polarized, since he contains them all, and therefore he is their father. Now is this sufficiently explained to you?

Mr. Kingsland:  It is all a question of the aspect in which you look at it.

Mme. Blavatsky:  The Fohatic brothers are everywhere, one in each kingdom of nature. Now, take a piece of glass. To produce electricity you have to rub it with an animal or vegetable product. Then two of Fohat’s sons are brought into close contact, and their father, Fohat, becomes now their son, because he is generated by them. Is not it so?

He is the father on another plane, or in another aspect, and when you come to that friction business – take anything you like – then where electricity is generated, he becomes their son.

Mr. Old:  Then Fohat is really not only electricity.

Mme. Blavatsky:  He is unpolarized electricity, universal; it is the radiation of the seven highest Logoi of those seven rays that come from the second Logos, as we call it, or this manifestation that comes from the never-manifested.

Mr. B. Keightley:  The more I think about it, the more I think that the English word which best translates the word Fohat is Energy.

Mme. Blavatsky:  Energy is everything.

Mr. B. Keightley:  So is Fohat.

Mme. Blavatsky:  In the Kabalah you have grand expressions. I have never met a good Kabalist that wouldn’t understand the real philosophical things.

Mr. Hall:  Why not call Fohat the agent?

Mme. Blavatsky:  Because you are an insurance agent we must call him agent! Why not call him prime minister? I won’t, I have too much respect for Fohat.

Mr. B. Keightley:  Fohat is all force, he is the causer, the mover, the radiator, everything. The only expression we have in English with anything like such a wide range is Energy.

Mr. Hall:  Energy is what you might call the unapplied force. He is the applier of Energy.

Mme. Blavatsky:  My dear sir, I will kick this thing and it will be energy that I use. Is it Fohat? Not at all. If I rub it, it will produce Fohat. You can’t call that energy which applies to many other things. Energy is simply a force used. The word Fohat, is the only one I have found.

Mr. Kingsland:  Call it unpolarized electricity.

Mme. Blavatsky:  Yes, but it means also the self-moving and that which forces to move; the brightness or the radiancy that moves and moves everything. This is the real, long translation of the word, Fohat.

Mr. Hall:  Activity.

Mme. Blavatsky:  Activity! No, your European languages will never express that which is expressed in Sanskrit.”

H. P. Blavatsky

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