stanza 6, sloka 1

Stanza VI
1. By the power of the Mother of Mercy and Knowledge – Kwan-Yin – the “triple” of Kwan-shai-Yin, residing in Kwan-yin-Tien, Fohat, the Breath of their Progeny, the Son of the Sons, having called forth, from the lower abyss, the illusive form of Sien-Tchang and the Seven Elements:

 
“Mr. A. Keightley:  Question 6. Stanza 6, Sloka 1 (page 138). Can you further amplify this explanation as to the four kinds of Vach?

 
Mme. Blavatsky:  In other words, can you analyze Suba Row’s two lectures and once that it is published, to have all the blessed [   ] on my head. It is a quotation from his lectures in the [   ], he divides [   ] and speaks of four forms, as a Vedantin who lays stress on the four-faced Brahma, the one who manifests on our plane and who is identical with Tetragrammaton also; if not four-faced, then the four numbered. He divided Vach into seven parts, and speaks of the seven faces of Avalokitesvara, that is to say, the seven forces manifested in nature.

 
Our Vach is the female Logos. Now read Vishnu {Purana}; and I need not ask you, because I know you have read this several times. Or again, in Manu, or in any other work in which Vach is mentioned, and you will find that Brahma had divided himself into two persons, male and female, and they created the seven Manus.

 
Now this is the exoteric version of the esoteric, or that which I have taught you many times. We are Vedantin, so far that we maintain seven, Vach being the female aspect of the seven logos {i}.

 
You must understand what it means. They are all androgynous. Even the first one, ethereal as he may be, might be made out of nothingness, but still he is androgynous – he has the feminine aspect in him, and because he emanates the second logos. Now the following question will give you more.”

 
H. P. Blavatsky

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