1. The Primordial Seven, the First Seven Breaths of the Dragon of Wisdom, produce in their turn from their Holy Circumgyrating Breaths the Fiery Whirlwind.
2. They make of Him the Messenger of their will. The Dzyu becomes Fohat, the swift son of the Divine sons whose sons are the Lipika, runs circular errands. Fohat is the steed and the thought is the rider. He passes like lightning through the fiery clouds; takes three, and five, and seven strides through the seven regions above, and the seven below. He lifts his voice, and calls the innumerable sparks, and joins them.
3. He is their guiding spirit and leader. When he commences work, he separate the sparks of the Lower Kingdom that float and thrill with joy in their radiant dwellings, and form therewith the germs of wheels. He places them in the six directions of space, and one in the middle – the central wheel.
4. Fohat traces spiral lines to unite the sixth to the seventh – the crown; an army of the Sons of Light stands at each angle, and the Lipika in the middle wheel. They say: This is good , the first Divine world is ready, the first is now the second. Then the “Divine Arupa” reflects Itself in Chhaya Loka, the first garment of the Anupadaka.
5. Fohat takes five strides and builds a winged wheel at each corner of the square, for the four holy ones and their armies.
“Mr. A. Keightley: Stanza 5, Sloka 5. Question 13. What are the influences proceeding from the four quarters of the world? Why are some, such as that from the East, injurious to life?
Mme. Blavatsky: Because it is; and do not ask me any more questions. They have been asking me a thousand times. It means North and East are good, West and South are bad.
West is bad because the Egyptians and the Hindus and all the Chaldeans and the Phoenicians and everyone had the idea that the Devil came from the West; why it should be, I don’t know, because it is the presentment of western civilization in the present century.
The Devil comes from the West in the Egyptian sacred books, in the Chaldean, in the Phoenician; in all he comes from the West. And everything that is good from the East, because the Sun is the regenerator and comes every day at the appointed time; and the Sun is our creator and friend and everything.
Mr. A. Keightley: If the evil influence is supposed to come from the West, and if the East is supposed to be good merely because the Sun, which is the regenerator, appears from there, what is the meaning of the Sun disappearing in the West? Is there any connection there? Is it merely an absence of good, or an actual presence of evil?
Mme. Blavatsky: It appears there, from whence comes darkness.
Mr. A. Keightley: But darkness does not come from the West.
Mme. Blavatsky: No, but light disappears in it, and therefore I suppose they made it bad, but they must have had some other occult influences. There is not a country that did not have West in their abomination positively, so that you must be mighty proud, all of you!
Mr. B. Keightley: Yet the islands of the blessed were always supposed to be in the West.
Mme. Blavatsky: Geographically; but it is quite a different thing really. Just as it speaks of the east wind in London, and he asks me how is it the east wind is the most pernicious wind, and all good comes from the East. I say it is geographically. It may be so in your little island, but it is not so in space universal.
Mr. A. Keightley: Then what is the meaning of it in space?
Mme. Blavatsky: In space there is neither East, West, North or South, if you take infinite space; but if you take a limited space, nature has so ordained it that everything evil comes from the West.”
H. P. Blavatsky