1. The Primordial Seven, the First Seven Breaths of the Dragon of Wisdom, produce in their turn from their Holy Circumgyrating Breaths the Fiery Whirlwind.
2. They make of Him the Messenger of their will. The Dzyu becomes Fohat, the swift son of the Divine sons whose sons are the Lipika, runs circular errands. Fohat is the steed and the thought is the rider. He passes like lightning through the fiery clouds; takes three, and five, and seven strides through the seven regions above, and the seven below. He lifts his voice, and calls the innumerable sparks, and joins them.
3. He is their guiding spirit and leader. When he commences work, he separate the sparks of the Lower Kingdom that float and thrill with joy in their radiant dwellings, and form therewith the germs of wheels. He places them in the six directions of space, and one in the middle – the central wheel.
4. Fohat traces spiral lines to unite the sixth to the seventh – the crown; an army of the Sons of Light stands at each angle, and the Lipika in the middle wheel. They say: This is good , the first Divine world is ready, the first is now the second. Then the “Divine Arupa” reflects Itself in Chhaya Loka, the first garment of the Anupadaka.
5. Fohat takes five strides and builds a winged wheel at each corner of the square, for the four holy ones and their armies.
“Mr. A. Keightley: In what sense is electricity atomic?
Mme. Blavatsky: Electricity as an effect at work must certainly be atomic. Nothing that exhibits energy is non-atomic, or can be. Atoms confined to our world system are not what they are in space, or mathematical points. These latter are certainly metaphysical abstractions, and can only be considered in such terms; but what we know as atoms on this plane are gradations of substance, very attenuated.
This will be understood by those who think over the occult axiom which tells us that spirit is matter, and matter spirit, and both one. Those who study esoteric philosophy will understand this better than those who do not. Now spirit does not become suddenly a lump of matter, any more than vapor becomes suddenly a lump of ice.
To use again an illustration: the clairvoyant who can distinguish always, will see an occult atomic effect in any energetic, intense feeling in man or animal – such, for instance, as anger, fear, joy, etc. But these things are non-atomic to our sensuous perception.
And if they are not such, how can science explain, for instance, the effects produced on persons and animals by various patients in their neighborhood? If, for instance, anger, love, joy or anything, any passion expresses in the most intense way, if that were not atomic, how is it that it produces effects not only on men, but in animals?
How is it that the man who is very reserved and won’t show his anger, and will be perfectly calm in his bearing and his features, won’t show his passion or anything, yet you feel that this man is terribly hurt, and that he is angry or that he is rejoiced?
Don’t you feel it, is it through your eyes you see it; and how is it sometimes anger affects a person in the most terrible way, though it is not even directed against that person?
This may seem a foolish question; but I ask you, how can anything be felt without it being an energy – atomic – I mean atomic in the occult sense, not in your sense of being molecular?
Mr. Kingsland: As I understand you, then, you say it is atomic as soon as a primordial substance begins to differentiate. Then you call it atomic.
Mme. Blavatsky: No, I called it atomic, perhaps before, because what I call atoms are the whole on the unmanifested plane. It would be mathematical points as soon as it is on the manifested plane. You cannot call it atoms; you call it world stuff, or anything you like. You have a definite idea of the word molecules, and therefore I cannot use that word.
Mr. B. Keightley: Material particles, you might say.
Mme. Blavatsky: Let it be material particles – the infinitesimal, but they have size.
Mr. Kingsland: We have got altogether out of the metaphysical conception.
Mme. Blavatsky: I don’t want to do that, because on the physical plane your men of science are a great deal wiser than our metaphysical teachers, assuredly. They know all on the external plane. Now, whether they know as well that which underlies. I doubt.”
H. P. Blavatsky