stanza 4, slokas 1-5

STANZA IV
1. . . . Listen, ye Sons of the Earth, to your instructors—the Sons of the Fire. Learn, there is neither first nor last, for all is one : number issued from no number.
2. Learn what we who descend from the Primordial Seven, we who are born from the Primordial Flame, have learnt from our fathers. . . .
3. From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies ; the one from the egg, the six, and the five. Then the three, the one, the four, the one, the five—the twice seven the sum total. And these are the essences, the flames, the elements, the builders, the numbers, the arupa, the rupa, and the force of Divine Man—the sum total. And from the Divine Man emanated the forms, the sparks, the sacred animals, and the messengers of the sacred fathers within the holy four.
4. This was the army of the voice—the divine mother of the seven. The sparks of the seven are subject to, and the servants of, the first, the second, the third, the fourth, the fifth, the sixth, and the seventh of the seven. These “sparks” are called spheres, triangles, cubes, lines, and modellers; for thus stands the Eternal Nidana—the Oeaohoo, which is:
5. “Darkness” the boundless, or the no-number, Adi-Nidana Svâbhâvat:—
I. The Adi-Sanat, the number, for he is one.
II. The voice of the Lord Svâbhâvat, the numbers, for he is one and nine.
III. The “ formless square.”
And these three enclosed within the O are the sacred four; and the ten are the arupa universe. Then come the “ sons,” the seven fighters, the one, the eighth left out, and his breath which is the light-maker.

 
“Mr. A. Keightley:  Sloka 5, page 99.

 
Mr. B. Keightley:  Which is (Reads passage from Secret Doctrine.)

 
Mr. A. Keightley:  Astronomically, is there an explanation of Martanda’s Rejection? (The Sun in Vedic mythology-referred to as “The One Rejected”)

 
Mme. Blavatsky:  I do not believe that there is. Astronomers can hardly look beyond their direct mathematical calculations, let alone what takes place in or around our Sun at the beginning of his young life.

 
The Sun is several Manvantaras older than all these planets. His rejection means that when bodies or planets begin to form from his rays or his magnetic rays, or heat, then the attraction had to be stopped, for otherwise he would have swallowed back all his progeny, like Saturn is fabled to have done. I do not mean by progeny that all the planets were thrown out from the Sun; it is simply under his rays that they grow.

 
Aditi is the ever-equilibrizing Mother Nature, or Space, on the purely spiritual and subjective plane; she is the Sakti, the female power or potency of the fecundating spirit, and it is for her to regulate the behavior of the Sons born in her bosom. The allegory is a very suggestive one. Now, if you turn to question 15, I will tell you what these things mean.

 
Mr. A. Keightley:  Were all the planets in our solar system first comets and then suns?

 
Mme. Blavatsky:  They were not comets , certainly, nor planets in our solar system, but comets in space in the beginning. They began life as wanderers over the face of the infinite kosmos. They detached themselves from the common storehouse of already prepared material ready for use, which is the Milky Way, for the Milky Way is nothing more nor less than that World-stuff, all the rest in space being crude material as yet.

 
Now let me explain to you this. This Milky Way is just the prepared material ready for use. Whereas all the other that we do not see, which consists in these clouds of particles that we can never see any of the atoms of, that is the crude material not prepared yet.”

 
H. P. Blavatsky

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