stanza 4, slokas 1-5

1. . . . Listen, ye Sons of the Earth, to your instructors—the Sons of the Fire. Learn, there is neither first nor last, for all is one : number issued from no number.
2. Learn what we who descend from the Primordial Seven, we who are born from the Primordial Flame, have learnt from our fathers. . . .
3. From the effulgency of light—the ray of the ever-darkness—sprung in space the re-awakened energies ; the one from the egg, the six, and the five. Then the three, the one, the four, the one, the five—the twice seven the sum total. And these are the essences, the flames, the elements, the builders, the numbers, the arupa, the rupa, and the force of Divine Man—the sum total. And from the Divine Man emanated the forms, the sparks, the sacred animals, and the messengers of the sacred fathers within the holy four.
4. This was the army of the voice—the divine mother of the seven. The sparks of the seven are subject to, and the servants of, the first, the second, the third, the fourth, the fifth, the sixth, and the seventh of the seven. These “sparks” are called spheres, triangles, cubes, lines, and modellers; for thus stands the Eternal Nidana—the Oeaohoo, which is:
5. “Darkness” the boundless, or the no-number, Adi-Nidana Svâbhâvat:—
I. The Adi-Sanat, the number, for he is one.
II. The voice of the Lord Svâbhâvat, the numbers, for he is one and nine.
III. The “ formless square.”
And these three enclosed within the O are the sacred four; and the ten are the arupa universe. Then come the “ sons,” the seven fighters, the one, the eighth left out, and his breath which is the light-maker.


“Mr. Kingsland:  Then as to that experiment of breaking up the piece of ice with a ray of heat. Can you tell us how it is that in examination through the reflection on a screen you see vegetable forms, the forms of ferns and plants?

Mme. Blavatsky:  Most assuredly. They only show their astral bodies, which are preparing to form plants and all that. Ice is a species of matter which contains all the prototypes of matter in its future forms.

It would not be seen there if you observed it on the surface, but when it comes to their forces and everything which will be, then you find that one ring throws off the ring that will become the future ring. This is all one link into another. I am very glad you know this experiment.

Mr. Kingsland:  Yes, but it requires something else besides water to make these forms. He takes a large block of ice, and throws a very powerful ray on this ice and onto a screen, and this ray dissolves through, and on the screen you see these ferns and plumes.

Mme. Blavatsky:  Don’t you see triangles, hexagons, and cubes, and you see the ferns and plants, because it throws off the astral bodies – that which is contending in those particles of ice, because ice is matter?

You see, if you think about it, you remember that ferns, that that class of plants, particularly ferns, that you most commonly see on a screen are to a large extent built up of geometrical figures. It is in Nature. It is impossible otherwise. Law geometrizes of God geometrizes. Why could we not call Law God, or vice versa? It is just the same.

Mr. B. Keightley:  The fact of the matter being that these geometrical figures or mathematical figures are a part of the human law of thought, because they exist in the universal mind from which they proceed, and of which human mind is itself a reflection, a microcosm, I suppose.

Mme. Blavatsky:  Now, 13.”

H. P. Blavatsky

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